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social organization exemples de phrases
social organization
1. These days I’m curious about the northern lights and the social organization of ants
2. The Europeans were astounded at the social organization, art, temples and pyramids
3. All of us have faced it individually in one form or another, and religious and social organizations have been made and unmade by this inherent conflict
4. The church in its current state is a man-made social organization - a religious social club
5. In principle, Jesus decided that his lifework should be organized and prosecuted in accordance with natural law and in harmony with the existing social organization
6. 3 But the great step which marked the transplantation of the teachings of Jesus from a Jewish to a gentile soil was taken when the Messiah of the kingdom became the Redeemer of the church, a religious and social organization growing out of the activities of Paul and his successors and based on the teachings of Jesus as they were supplemented by the ideas of Philo and the Persian doctrines of good and evil
7. 13 Jesus foresaw that a social organization, or church, would follow the progress of the true spiritual kingdom, and that is why he never opposed the apostles' practicing the rite of John's baptism
8. He taught that the truth-loving soul, the one who hungers and thirsts for righteousness, for God, is admitted by faith to the spiritual kingdom; at the same time the apostles taught that such a believer is admitted to the social organization of disciples by the outward rite of baptism
9. 14 When Jesus' immediate followers recognized their partial failure to realize his ideal of the establishment of the kingdom in the hearts of men by the spirit's domination and guidance of the individual believer, they set about to save his teaching from being wholly lost by substituting for the Master's ideal of the kingdom the gradual creation of a visible social organization, the Christian church
10. And this brotherhood is destined to become a living organism in contrast to an institutionalized social organization
11. It may well utilize such social organizations, but it must not be supplanted by them
12. can devise relatively complex social organizations such as wolves have,
13. the ruling principle of social organization -- then existing conceptions that were
14. Strange it may seem, won’t the socialistic slant negate the economic justice that it seeks to provide? After all, socialism, as per the COD, is a political and economic theory of social organization which advocates that the community as a whole should own and control the means of production, distribution and exchange
15. “The question of political power and social organization, so central to Islam, has in the past always been considered in yes or no terms
16. The Arabs did not even search for a motive to conduct their wars; their social organization needed war, and without victories it would have collapsed
17. Education, research, health care, legal aid, library, and the various social organizations are all valuable beyond price organizations
18. these measures were only an attempt at some sort of social organization
19. It is up to religions, charities, associations, and other social organizations to do good work in the area, and preach the gospel of stable families and lasting marriages
20. despised wretch that can bring any social organization to its knees
21. Heads of social organizations, institutions, the concept of a Supreme head-being: God, the making of bread by cutting off the heads of grain, the head of a bed, the head of a burning cigar or cigarette: knocked of as ashes: getting ‘ahead’, the concept of progress as the most important thing in life, competition: getting ahead of your competition, the concept of competitive elimination: ‘heads will fall’, ‘if you are not up to snuff’, snuff: sneezing your head off by taking a pinch of snuff to clear your head, giving ‘head’ sexually, warheads, bombs, firearms, bullets, artillery: any weapon that shoots something: slingshots, arrows, spears, rocks, the heading of a page, a header in grammar, the heading on a page, the heading on a sentence, the heading on a paragraph, somersaults, head-over-heels, crowns, the crowns of Corinthian pillars, pillars do not have heads: all pillars are decapitated, all segments of pillars: all decapitated columns, the idea of decapitating pillars of the community, the idea of dethroning kings, the eating of fruit like grapes, apples, etc; all edible things like coconuts, papaya,, unpeeling the head of a banana and eating it, all vegetables in the shape of a head like onions, cabbage, lettuce, the picking of leaves, the picking of fruits, the picking of beans: all drug foods the picking of spices: creating every single drug we call food, ice cream cones, all ice cream in the shape of a decapitated head, all food portions in the shape of a head, all toppings on all food, decapitated flowers, the Rose Parade: hundreds of millions of decapitated heads of flowers, all fire with flames that are decapitated, all fireworks, the crushing of spices, the picking of decapitated heads like mushrooms, eating nuts, cracking their shell, eggs, corks and bungs used to seal barrels and bottles, the tops of bottles, the sealing and taking off the tops of bottles, jars; all tools that have a head, the head of a hammer, nails, the head of a nail, pounding the head of a nail, the cutting off of the heads of large trees before decapitating them, cutting off the heads of animals to kill them and eat them, all mathematics: the counting of heads, or I’s and adding them up, the using of tools to create decapitated segments, all sports, all balls used in sports, the hitting of all balls, ping-pong, badminton, bowling, bowling pins: the decapitation of bowling pins by a bowling ball, kingpins, kings, jewelry, stickpins with diamond heads on them, canes, walking sticks with metal heads, staffs, any artifact denoting being the head of something, scepters, globes, flyswatters, turbans, musical instruments that blare out sound: decapitating it; using holes in wood and brass instruments to decapitate the natural sound into a shorter wavelength, all fretted and unfretted musical instruments, pressing on a fret to make the note shorter, like a violin or guitar, drums, drumsticks, cymbals, the heads of shoelaces, the detached mentality called the ego: decapitated and disconnected from all the other needs and energy flows of a human being, the concept of life after death as a detached form of spirit, the structure of all hierarchy, all capitalist companies and corporate bodies being ruled and controlled by detached heads of business, the capitalization of letters at the head of a word or sentence or paragraph: especially in ancient sacred Christian texts: where the first capital letter is huge, the eating of fish by decapitating them first, the use of all drugs, narcotics wine, coffee, pills: to create a disconnection between the brain and the rest of the human being, the concept of anesthesia, using drugs to numb the brain or prevent it from feeling the body’s pain, all cultures that value stoicism, macho pigs who cannot love, the concept of the hero as a stone face refusing to face the truth, refusing to feel love, refusing to feel any emotion whatsoever, refusing to cry, the stone carvings of all the ancient Kings, the decapitated carvings of all Kings on coins, the insane idea of all kings ruling by only using their decapitated heads as decapitated coins to spread their authority, all stone busts, plaster busts, the stone faces of all heroes in modern media who refuse to feel human emotion, ping-pong, the computer game: pong, King Kong: the King cut off from State: King Kong falling off the Empire State building: all the video games that are based upon decapitated heads decapitating other heads, which are all based on the old arcade pinball machines that shot decapitated heads that bounced around scoring points hitting and scoring on as many stationary targets of decapitated heads as possible, the decapitation of hair… haircuts, shaving daily, cutting your nails, the idea of assassination as a political tool, the concept of character assassination used in all human societies to cut off people who are thought too uppity or stick out too much, and do not conform… the detached form of observation that only use instruments for the eye: microscopes, telescopes, star-gazing, stamp collecting, the collections of anything from bric-a-brac to gold coins, portraits, still pictures of decapitated heads, cameos, brooches, belt buckles, shoe buckles, still photographs of decapitated heads, talking heads, heads on celluloid talking, heads on screens, moving pictures of talking heads, the idea of a leader as a talking head, all pictures on money of decapitated heads, mouthpieces, microphones, the idea of one person speaking for another, speechwriters, lawyers, politicians, amplified music coming out of a loudspeaker, amplifiers of singing-talking heads, the idea of doing nothing but talking as being the only form of social activity allowed in polite societies, the heads of shoelaces, all knots, topknots, tying hair into knots, the idea of cutting up sounds into words, into letters, into decapitated abstract symbols of meaning separated from thee body of the meaning by segmentation, all segmented forms of tool-use, all tools that segment things into decapitated heads, all decapitated forms of awareness-thinking-feeling, all forms of specialization, all segmented ways of living-doing-seeing, decapitating the natural order of things into decapitated insane pieces: decapitating a family into age groups, decapitating a community into alienated isolated individuals, all mass butchery of living animals by cutting off their heads, morse code, ticker tape, all digitalization of signals into meaningless decapitated codes, the invention of the glass tube: the first decapitated head that could mechanically receive and send energy through nerves called wires, the invention of the transistor: the first sold decapitated head that could send and receive signals, the invention of microchips: tiny decapitated heads with their own tiny brain circuits that could perform more complicated functions than the first huge glass-blown giants called vacuum tubes: because there was nothing inside them, all glass blowing, blowing up molten glass with hot air and then decapitating it to make a glass vase or bottle, all containers from bottles, jars, gourds, ladles, to pitchers and teapots with decapitated lids, all containers, chests, holding treasure, wealth, valuables, all spices and decapitated herbs, all furniture made from decapitating trees, all houses made into decapitated heads where the people living inside them only use their heads and not their hearts or bodies, the steam engine: decapitating steam to explode out in puffs of decapitated destroyed power, all wheels, all round wheels used in machines, all watches, with dials pointing at the decapitated numbers of a disconnected circle, the decapitation of all circles into wedges, pie slices, the invention of the wedge, the invention of the axe as a metal decapitated head to stick on a wooden decapitated piece of branch, all idols, all icons, all figureheads, all abstract symbols representing the head, the pinnacle, the top, the apex, the height of anything, all hierarchical awareness and structures that deem the head as the most valuable, the best, the most noble, etc; Jack-in the Box, all boxes, everything that is put into a box or container, FedEx: the obsession of transporting boxes and parcels, the song; ‘Pop goes the Weasel’, all mass-produced goods that are boxed and shipped, the detachment of specialized labor and work, the creation of holes, digging, all mining, piston heads, engine heads, everything that is called the ‘head’ of something, the froth on the top of a glass of beer,: to be blown away, the use of all zeros and ones: as in Japanese Zeros decapitating American ships, zeros and ones being created and then decapitated inside computers, the use of all zeros and ones in mathematics, scalping, the taking of heads, the shrinking of heads: which the computer microchip is the latest evolution of, …
22. primary form of social organization
23. of other forms of social organization has resulted in emergence of new
24. "I say, sir, that with the eyes fixed on the social organization of nations, you see only the springs of the machine, and lose sight of the sublime workman who makes them act; I say that you do not recognize before you and around you any but those office-holders whose commissions have been signed by a minister or king; and that the men whom God has put above those office-holders, ministers, and kings, by giving them a mission to follow out, instead of a post to fill—I say that they escape your narrow, limited field of observation
25. I do not propose - because there is not time, although it is really part of my subject - to go back to the beginnings of history, and describe in detail the different systems of social organization which evolved from and superseded each other at different periods, but it is necessary to remind you that the changes that have taken place in the past have been even greater than the change proposed by Socialists today
26. Thus argue the people who feel themselves obliged to defend the existing social organization; but they do not believe in the truth of their own words
27. The separation began with the preaching of Paul, who knew but imperfectly the ethical doctrine set forth in the Gospel of Matthew, and who preached a metaphysico-cabalistic theory entirely foreign to the doctrine of Jesus; and this theory was perfected under Constantine, when the existing pagan social organization was proclaimed Christian simply by covering it with the mantle of Christianity
28. It is only under such conditions that the social organization can be justified
29. But as no such conditions exist, and, furthermore, as men who are in authority, from the very fact of its possession, must ever be far from being saints, the social organization that is based upon authority cannot possibly have any justification
30. Still others there are who preach a new social organization, and who believe that this salvation will be brought about when, by means of a violent revolution, men are forced to a community of goods, to the abolition of governments, to collective rather than individual labor—that is, by the realization of one of the aspects of Christianity
31. Christianity destroys the State—Which is more necessary, Christianity or the State?—There are men who defend the necessity of the State, and others who, on the same grounds, deny this necessity—Neither can be proved by abstract reasoning—The question decides the character of a man's consciousness, which either allows or forbids him to participate in the organization of the State—Realization of the uselessness and immorality of taking part in the organization of the State, which is contradictory to Christian doctrine, decides this question for each one, regardless of the destiny of the State—Argument of the defenders of the State, as a form of social life indispensable for the defense of the good from the wicked, until all nations, and all members of each nation, shall have become Christians—The more wicked are always those in power—History is but a recital of the usurpation of power by the bad over the good—The acknowledgment by authority of the necessity of struggle with evil by violence is equivalent to self-destruction—The annihilation of violence is not only possible, but is going on before our eyes—However, it is not destroyed by State violence, but through those men who, obtaining power by violence, and recognizing its vanity and futility, benefit by experience and become incapable of using violence—This is the process through which individual men, as well as whole nations, have passed—It is in that way that Christianity penetrates into the consciousness of men, and not only is this accomplished despite the violence used by authority, but through its agency, and therefore the abolition of authority is not only without danger, but it goes on continually as life itself—Objection of the defenders of the State system that the diffusion of Christianity is improbable—Diffusion of Christian truth interdicting violence accomplished not only slowly and gradually, by the internal method, by individual recognition of the truth, by prophetic intuition, by the realizing of the emptiness of power and abandonment of it by individual men, but accomplished also by the external method, by which large numbers of men, inferior in intellectual development, at once, in view of their confidence in the others, adopt the new truth—The diffusion of truth at a certain stage creates a public opinion, which compels the majority of men who have previously opposed it to recognize the new truth at once—Therefore a universal renunciation of violence may very soon come to pass; namely, when a Christian public opinion shall be established—The conviction of the necessity of violence prevents the establishment of Christian public opinion—Violence compels men to discredit the moral force which can alone exalt them—Neither nations nor individual men have been conquered by violence, but by public opinion, which no violence can resist—It is possible to conquer savage men and nations only by the diffusion of Christian public opinion among them, whereas the Christian nations, in order to conquer them, do everything in their power to destroy the establishment of a Christian public opinion—These unsuccessful experiments cannot be cited as a proof of the impossibility of conquering men by Christianity—Violence which corrupts public opinion only prevents the social organization from becoming what it should be, and with the abolition of violence Christian public opinion will be established—Whatever may take place when violence has been abolished, the unknown future can be no worse than the present, and therefore one need not fear it—To penetrate to the unknown and move toward it is the essence of life
32. It is true that the social organization seems for the most part as much under the influence of violence as it seemed a thousand years ago, and in respect of armaments and war seems even more; but the Christian view of life is already having its effect
33. As one shake is sufficient to precipitate into crystals a liquid saturated with salt, so at the present time it may be that only the least effort is needed in order that the truth, already revealed to us, should spread among hundreds, thousands, millions of men, and a public opinion become established in conformity with the existing consciousness, and the entire social organization become transformed
34. It will be so only when it is directed towards lessening the suffering of others through want and ignorance and from false social organization
35. Only under those conditions could the social organization be justified
36. But since this is not the case, and on the contrary men in power are always far from being saints, through the very fact of their possession of power, the social organization based on power has no justification
37. The advantages of social organization are security of property and labor and associated action for the improvement of existence—universal military service destroys all this
38. , the protest of Christianity against the government has never ceased, and the social organization has been such that men emigrate in communes to Turkey, to China, and to uninhabited lands, and not only feel no need of state aid, but always regard the state as a useless burden, only to be endured as a misfortune, whether it happens to be Turkish, Russian, or Chinese
39. Christianity Destroys the State—But Which is Most Necessary: Christianity or the State?—There are Some who Assert the Necessity of a State Organization, and Others who Deny it, both Arguing from same First Principles—Neither Contention can be Proved by Abstract Argument—The Question must be Decided by the Stage in the Development of Conscience of Each Man, which will either Prevent or Allow him to Support a Government Organization—Recognition of the Futility and Immorality of Supporting a State Organization Contrary to Christian Principles will Decide the Question for Every Man, in Spite of any Action on Part of the State—Argument of those who Defend the Government, that it is a Form of Social Life, Needed to Protect the Good from the Wicked, till all Nations and all Members of each Nation have Become Christians—The Most Wicked are Always those in Power—The whole History of Humanity is the History of the Forcible Appropriation of Power by the Wicked and their Oppression of the Good—The Recognition by Governments of the Necessity of Opposing Evil by Force is Equivalent to Suicide on their Part—The Abolition of State-violence cannot Increase the Sum Total of Acts of Violence—The Suppression of the Use of Force is not only Possible, but is even Taking Place before Our Eyes—But it will Never be Suppressed by the Violence of Government, but through Men who have Attained Power by Evidence Recognizing its Emptiness and Becoming Better and Less Capable of Using Force—Individual Men and also Whole Nations Pass Through this Process—By this Means Christianity is Diffused Through Consciousness of Men, not only in Spite of Use of Violence by Government, but even Through its Action, and therefore the Suppression is not to be Dreaded, but is Brought About by the National Progress of Life—Objection of those who Defend State Organization that Universal Adoption of Christianity is hardly Likely to be Realized at any Time—The General Adoption of the Truths of Christianity is being Brought About not only by the Gradual and Inward Means, that is, by Knowledge of the Truth, Prophetic Insight, and Recognition of the Emptiness of Power, and Renunciation of it by Individuals, but also by Another External Means, the Acceptance of a New Truth by Whole Masses of Men on a Lower Level of Development Through Simple Confidence in their Leaders—When a Certain Stage in the Diffusion of a Truth has been Reached, a Public Opinion is Created which Impels a Whole Mass of Men, formerly Antagonistic to the New Truth, to Accept it—And therefore all Men may Quickly be Brought to Renounce the use of Violence when once a Christian Public Opinion is Established—The Conviction of Force being Necessary Hinders the Establishment of a Christian Public Opinion—The Use of Violence Leads Men to Distrust the Spiritual Force which is the Only Force by which they Advance—Neither Nations nor Individuals have been really Subjugated by Force, but only by Public Opinion, which no Force can Resist—Savage Nations and Savage Men can only be Subdued by the Diffusion of a Christian Standard among them, while actually Christian Nations in order to Subdue them do all they can to Destroy a Christian Standard—These Fruitless Attempts to Civilize Savages Cannot be Adduced as Proofs that Men Cannot be Subdued by Christianity—Violence by Corrupting Public Opinion, only Hinders the Social Organization from being What it Ought to Be—And by the Use of Violence being Suppressed, a Christian Public Opinion would be Established—Whatever might be the Result of the Suppression of Use of Force, this Unknown Future could not be Worse than the Present Condition, and so there is no Need to Dread it—To Attain Knowledge of the Unknown, and to Move Toward it, is the Essence of Life
40. Violence, which is held up as the means of supporting the Christian organization of life, not only fails to produce that effect, it even hinders the social organization of life from being what it might and ought to be
41. The social organization is as good as it is not as a result of force, but in spite of it
42. This social organization in opposition to their conscience only continues to exist because it is disguised by hypocrisy
43. Only let men cease to be hypocrites, and they would at once see that this cruel social organization, which holds them in bondage, and is represented to them as something stable, necessary, and ordained of God, is already tottering and is only propped up by the falsehood of hypocrisy, with which we, and others like us, support it