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dishonour
1. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever
2. The body is sown in dishonour, but raised in glory! Never again will the resurrected flesh and bone age, decay, get sick or die, ever again!
3. 13 Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek
4. king's palace, and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king; 15 That search may
5. 11 For the glory of a man is from the honour of his father; and a mother in dishonour is a reproach to the children
6. 3 An evilnurtured man is the dishonour of his father that begot him, and a foolish daughter is born to his loss
7. as this will, in turn, bring dishonour upon those in the fellowship you attend
8. 1 About that time came Antiochus with dishonour out of the country of Persia; 2 For he had entered the city called Persepolis, and
9. 1 And those two men led me up on to the Northern side, and showed me there a very Awful place, and there were all manner of tortures in that place: cruel darkness and unilluminated gloom, and there is no light there, but murky fire constantly flaming aloft, and there is a fiery river coming out, and that whole place is everywhere fire, and everywhere there is frost and ice, thirst and shivering, while the bonds are very cruel, and the angels fearful and merciless, bearing angry weapons, merciless torture, and I said: 2 Woe, woe, how very Awful is this place; 3 And those men said to me: This place, O Enoch, is prepared for those who dishonour God, who on Earth practice sin against nature, which is child corruption after the buggering of mankind fashion, magic making, enchantments and devilish witchcrafts, and those who boast of their wicked deeds with stealing, lies, calumnies, envy, rancour, fornication, murder, and who, while accursed, steal the souls of men, who seeing the poor take away their goods and themselves grow rich, injuring them to get other men's goods, who being able to satisfy the empty, made the hungering die; being able to clothe, stripped the naked; and who knew not their creator, and bowed to the soulless and lifeless gods, who cannot see nor hear, the vain gods, who also built engraved images and who bow down to unclean handiwork; for all these is prepared this place among them for eternal inheritance
10. 1 And I saw all forefathers from all time with Adam and Eve, and I sighed and broke into tears and said of the ruin of their dishonour: 2 Woe is me for my infirmity and for that of my forefathers, and thought in my heart and said: 3 Blessed is the man who has not been born or who has been born and shall not sin before the Lord's face, that he come not into this place, nor bring the yoke of this place
11. 1 And those two men led me up on to the Northern side and showed me there a very Awful place and there were all manner of tortures in that place: cruel darkness and unilluminated gloom and there is no light there but murky fire constantly flaming aloft and there is a fiery river coming out and that whole place is everywhere fire and everywhere there is frost and ice thirst and shivering while the bonds are very cruel and the angels fearful and merciless bearing angry weapons merciless torture and I said: 2 Woe woe how very Awful is this place; 3 And those men said to me: This place O Enoch is prepared for those who dishonour God who on Earth practice sin against nature which is child corruption after the buggering of mankind fashion magic making enchantments and devilish witchcrafts and those who boast of their wicked deeds with stealing lies calumnies envy rancour fornication murder and who while accursed steal the souls of men who seeing the poor take away their goods and themselves grow rich injuring them to get other men's goods who being able to satisfy the empty made the hungering die; being able to clothe stripped the naked; and who knew not their creator and bowed to the soulless and lifeless gods who cannot see nor hear the vain gods who also built engraved images and who bow down to unclean handiwork; for all these is prepared this place among them for eternal inheritance
12. 1 And I saw all forefathers from all time with Adam and Eve and I sighed and broke into tears and said of the ruin of their dishonour: 2 Woe is me for my infirmity and for that of my forefathers and thought in my heart and said: 3 Blessed is the man who has not been born or who has been born and shall not sin before the Lord's face that he come not into this place nor bring the yoke of this place
13. 40 As had been her glory so was her dishonour increased and her excellence was turned into mourning
14. 34 As for that most ungracious Nicanor who had brought a thousand merchants to buy the Jews 35 He was through the help of the Lord brought down by them of whom he made least account; and putting off his glorious apparel and discharging his company he came like a fugitive servant through the midland to Antioch having very great dishonour for that his host was destroyed
15. 1 About that time came Antiochus with dishonour out of the country of Persia; 2 For he had entered the city called Persepolis and went about to rob the temple and to hold the city; upon which the multitude running to defend themselves with their weapons put them to flight; and so it happened that Antiochus being put to flight of the inhabitants returned with shame; 3 Now when he came to Ecbatane news was brought him what had happened to Nicanor and Timotheus; 4 Then swelling with anger; he thought to avenge on the Jews the disgrace done to him by those who made him flee
16. 14 We being in this low condition this bold and profane man seeks to dishonour this your holy place consecrated out of the Earth to the name of your Majesty
17. 23 For our servitude shall not be directed to favour but the Lord our God shall turn it to dishonour
18. The Jews answered and said to him Did we not say well that you are a Samaritan and has demonse Jesus said to them As for me I have not a devil; but my Father do I honour and you dishonour me
19. dishonour or bury her in the earth? Certainly, evil is
20. dishonour; it was completely alien to his nature
21. I honour you”; but to then go out and dishonour their name - that's dishonour! It has more to do with what you're doing out there, than in here
22. Without any dishonour, with all due respect, what parts of our family did we learn that are dysfunctional, and it's destructive, and it's ungodly? Maybe you need to make a rule: there's no yelling in the house
23. To him honour and dishonour are
24. of happiness and sorrow, of honour and dishonour, depends upon the
25. our to dishonour, will believe that he had retreated from the war due to
26. our and dishonour, cold and heat, happiness and sorrow, as equal, and
27. One convention at some old Arab tribes was to feel ashamed if they had an infant girl for fear that she might commit a fault in her youth that draws dishonour to her family
28. Whereas, all the Prophets already knew the dishonour and the worst state of disbelievers on the Day of Judgment which would lead them to seek refuge in Al’lah’s Fire
29. he wants to dishonour me! People will say: “See what kind of company Officer Aslan keeps! He associates with a man whose women are not fully covered! Ha
30. Thus, it will be as though he is clothed in a garment made of all the worst of human characteristics: abject depravity, dishonour, vileness, cowardice and stinginess
31. "Only blood," said Hildebrand, "can wipe out a husband's dishonour
32. 7 "Do not dishonour your father by having sexual relations with your mother
33. 8 "`Do not have sexual relations with your father's wife; that would dishonour your father
34. 10 "`Do not have sexual relations with your son's daughter or your daughter's daughter; that would dishonour you
35. 14 "`Do not dishonour your father's brother by approaching his wife to have sexual relations; she is your aunt
36. 16 "`Do not have sexual relations with your brother's wife; that would dishonour your brother
37. It was a great dishonour to them to flee while their lord still stood, as it was with us
38. "It was not because of your dishonour and your sin I said that of you, but because of your great suffering
39. My lord, that would dishonour him
40. I am your vassal, but I am not your slave; your nobility neither has nor should have any right to dishonour or degrade my humble birth; and low-born peasant as I am, I have my self-respect as much as you, a lord and gentleman: with me your violence will be to no purpose, your wealth will have no weight, your words will have no power to deceive me, nor your sighs or tears to soften me: were I to see any of the things I speak of in him whom my parents gave me as a husband, his will should be mine, and mine should be bounded by his; and my honour being preserved even though my inclinations were not would willingly yield him what you, senor, would now obtain by force; and this I say lest you should suppose that any but my lawful husband shall ever win anything of me
41. That thou wouldst have me rob thee of it is beyond a doubt, for Camilla, seeing that I press my suit upon her, will suppose that I have perceived in her something light that has encouraged me to make known to her my base desire; and if she holds herself dishonoured, her dishonour touches thee as belonging to her; and hence arises what so commonly takes place, that the husband of the adulterous woman, though he may not be aware of or have given any cause for his wife's failure in her duty, or (being careless or negligent) have had it in his power to prevent his dishonour, nevertheless is stigmatised by a vile and reproachful name, and in a manner regarded with eyes of contempt instead of pity by all who know of his wife's guilt, though they see that he is unfortunate not by his own fault, but by the lust of a vicious consort
42. But I will tell thee why with good reason dishonour attaches to the husband of the unchaste wife, though he know not that she is so, nor be to blame, nor have done anything, or given any provocation to make her so; and be not weary with listening to me, for it will be for thy good
43. And hence it follows that as the flesh of the wife is one and the same with that of her husband the stains that may come upon it, or the injuries it incurs fall upon the husband's flesh, though he, as has been said, may have given no cause for them; for as the pain of the foot or any member of the body is felt by the whole body, because all is one flesh, as the head feels the hurt to the ankle without having caused it, so the husband, being one with her, shares the dishonour of the wife; and as all worldly honour or dishonour comes of flesh and blood, and the erring wife's is of that kind, the husband must needs bear his part of it and be held dishonoured without knowing it
44. But if all I have said be not enough to turn thee from thy vile purpose, thou must seek some other instrument for thy dishonour and misfortune; for such I will not consent to be, though I lose thy friendship, the greatest loss that I can conceive
45. Unhappy, shortsighted Anselmo, what art thou doing, what art thou plotting, what art thou devising? Bethink thee thou art working against thyself, plotting thine own dishonour, devising thine own ruin
46. But the befooled Anselmo said he would on no account allow such a thing, and so in a thousand ways he became the author of his own dishonour, while he believed he was insuring his happiness
47. "Hold, sirs, hold!" cried Don Quixote in a loud voice; "we have no right to take vengeance for wrongs that love may do to us: remember love and war are the same thing, and as in war it is allowable and common to make use of wiles and stratagems to overcome the enemy, so in the contests and rivalries of love the tricks and devices employed to attain the desired end are justifiable, provided they be not to the discredit or dishonour of the loved object
48. And what shall we say of men? Is not honesty the best policy? The clever rogue makes a great start at first, but breaks down before he reaches the goal, and slinks away in dishonour; whereas the true runner perseveres to the end, and receives the prize
49. Nay, he is King of the Seas, Prince Regent of all he surveys, and where can his Prisoners run but into the Briny Deep? Dishonour is worse than Death, say some—but I say that Dishonour is a trifling Thing compar’d with Death
50. I dare not think further, for so I should in my thoughts dishonour a noble woman!