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lord's supper
1. " The question is: When does the Bible account of an action constitute and example? I am commanded to observe the Lord's supper (I Corinthians 11:24,25
2. " The question is: When does the Bible account of an action constitute and example? I am commanded to observe the Lord's supper (I Corinthians
3. 8 In these days they celebrated the Lord's Supper after the manner of its establishment; that is, they assembled for a social meal of good fellowship and partook of the sacrament at the end of the meal
4. They are often far too ready to believe it, and foolishly try to supply the hunger of their souls by extravagantly frequent reception of the Lord's Supper, and submitting to the spiritual directorship of some clergyman
5. Paul send instructions to the Church about the Lord's Supper, and about speaking with tongues? He sends them to "them that are sanctified in Christ Jesus" not to the ministers
6. The vast majority of church-goers appear to suppose that when they have gone to church on Sunday, and have been at the Lord's Supper, they have done their duty, and are not under the slightest obligation to warn, to teach, to rebuke, to edify others, to promote works of charity, to assist evangelization, or to raise a finger in checking sin, and advancing Christ's cause in the world
7. The Scripture expressly says that a man may receive the Lord's Supper "unworthily," and eat and drink "to his own condemnation
8. How many unmarried young people can he reckon up who come to the Lord's Supper? Who are the most backward about means of grace,�the most irregular about Sunday services,�the most difficult to draw to weekly lectures and prayer meetings,�the most inattentive under preaching at all times? Which part of his congregation fills him with most anxiety? Who are the Reubens for whom he has the deepest "searchings of heart"! Who in his flock are the hardest to manage,�who require the most frequent warnings and rebukes,�who occasion him the greatest uneasiness and sorrow,�who keep him most constantly in fear for their souls, and seem most hopeless? Depend on it, his answer will always be, "The Young Men
9. It is a painful fact, and one which it is impossible to deny, that the principal cause of differences among Churchmen at this moment is the Sacrament of the Lord's Supper
10. They cannot, or will not, perceive that the ceremonial actions in administering the Lord's Supper, about which the clergy disagree, are not mere ornamental trifles, as some suppose
11. It is my deliberate conviction that unless English lay Churchmen can be awakened to see the real nature of the existing differences about the Lord's Supper, there will come in a few years the disestablishment, the disendowment, and the disruption of the Church of England
12. The paper now in the reader's hands is a humble contribution to the cause of truth about the Lord's Supper
13. Is the Lord's Supper a subject of primary importance in the Christian religion? Do not thousands of Churchmen live and die without receiving it? Do not the majority of church-goers turn their backs on it, and always go away when it is administered? How is this?
14. Those who think it does not signify what opinions we hold about the Lord's Supper, so long as we receive it, are under a strong delusion
15. The value of the Lord's Supper depends entirely on its being rightly understood, and rightly used
16. In the three Pastoral Epistles to Timothy and Titus, written especially for the instruction of ministers, the Lord's Supper is not once named
17. What is the Lord's Supper?
18. How many parts are there in the Lord's Supper? The Catechism of the Church of England rightly tells us that there are two parts
19. What is the outward and visible part or sign in the Lord's Supper?
20. What is the inward part or thing signified in the Lord's Supper? The inward or invisible part is that body and blood of Christ which were offered for our sins on the cross
21. What did our Lord mean, when He said of the bread, "This is My body," and of the wine, "This is My blood," at the first institution of the Lord's Supper?
22. Why was the sacrament of the Lord's Supper ordained?
23. Five times over in the Communion Office of the Prayer Book, the words "memory" and "remembrance" are expressly used, to describe the principal object of the Lord's Supper
24. Who ought not to come to the Lord's Supper? Those who are living in open sin, those who are manifestly ignorant of true religion, thoughtless, careless, unconverted, and without the Spirit of Christ
25. But ought not all persons without exception to be pressed to come to the Lord's Table, in order that their souls may be saved? Is not reception of the Lord's Supper the truest, shortest, and best way to obtain forgiveness of sins and have eternal life? Does not our Lord Jesus Christ say in the 6th chapter of St
26. Do not these texts refer to the Lord's Supper?
27. Those two texts have nothing to do with the Lord's Supper
28. �The penitent thief most certainly did not receive the bread and wine of the Lord's Supper, yet it is certain that he "had eternal life," and went to paradise when he died
29. " In fact, to maintain that no one "has eternal life" who does not receive the Lord's Supper, is a most narrow, cruel, and illiberal doctrine
30. Is not this a proof that there is a real corporal presence of Christ's natural body and blood in the Lord's Supper?
31. For this is precisely one of the objects for which the Lord's Supper was appointed
32. Does not the Church Catechism say that the "body and blood of Christ are verily and indeed taken and received by the faithful in the Lord's Supper"? Do not the words "verily and indeed" mean that, in the judgment of those who drew up the Catechism, there is a real corporal presence of Christ's natural body and blood in the consecrated bread and wine?
33. Does any change take place in the bread and wine when the minister consecrates them in the Lord's Supper?
34. " The Twenty-eighth Article says, "The sacrament of the Lord's Supper was not by Christ's ordinance reserved, carried about, lifted up, or worshipped
35. Is there any sacrifice of Christ's body and blood in the Lord's Supper?
36. The Prayer Book never once calls the Lord's Supper a sacrifice
37. Is the minister who consecrates the bread and wine in the Lord's Supper a priest?
38. Is the table in the Lord's Supper rightly called an altar?
39. The text in (Hebrews 13:10), "We have an altar," has nothing whatever to do with the Lord's Supper
40. Is there anything sinful or wrong "in having the Lord's Supper in the evening?
41. Is it necessary, or desirable, or useful for communicants to confess their sins privately to a minister, and to receive absolution, before they come to the Lord's Supper?
42. Does it add to the value and usefulness of the Lord's Supper, or promote the edification of the communicants, to have the sacrament administrated with the following accompaniments, viz
43. In the nature of things, they tend to distract and divert the minds of communicants from the true, scriptural, and simple view of the Lord's Supper
44. But is it not said that the English Reformers, having just come out of Rome, adopted very extreme and rather defective views of the Lord's Supper? Have not English divines since the Reformation taken up much more moderate and temperate opinions about the doctrine of the Real Presence?
45. With very few exceptions, all the greatest, ablest, and most learned English theologians of every school of thought, for three hundred years, have agreed in maintaining that there is no real corporal presence of Christ's natural body and blood in the consecrated bread and wine in the Lord's Supper
46. "In the sacrament of the Lord's Supper, the bread and wine are not changed in substance from being the same with that which is served at ordinary tables
47. What does Henry Philpotts, Bishop of Exeter; in his letter to Charles Butler, say? "The Church of Rome holds that the body and blood of Christ are present under the accidents of bread and wine; the Church of England holds that their real presence is in the soul of the communicant at the sacrament of the Lord's Supper
48. She asserts that the body and blood of Christ are 'verily and indeed taken and received by the faithful in the Lord's Supper
49. "It is not lawful for a clergyman to teach that the sacrifice and offering of Christ upon the cross, or the redemption, propitiation, or satisfaction wrought by it, is or can be repeated in the ordinance of the Lord's Supper; nor that in that ordinance there is or can be any sacrifice or offering of Christ which is efficacious in the sense in which Christ's death is efficacious, to procure the remission of guilt or punishment of sins
50. "I, Victoria, do solemnly and sincerely, in the presence of God, profess, testify, and declare that I do believe that in the sacrament of the Lord's Supper there is not any transubstantiation of the elements of bread and wine into the body and blood of Christ, at or after the consecration thereof, by any person whatsoever; and that the invocation or adoration of the Virgin Mary or any other saint, and the sacrifice of the mass, as they are now used in the Church of Rome, are superstitious and idolatrous