Usar "capital punishment" en una oración

1. It doesn't seem to bother them when they reminisce, that Mickey manned the secondary strikers’ barricades while Ted was a true blue supporter of capital punishment

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2. What is the judicial underlying basis for capital punishment? In other words,

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3. our race capital punishment has been reckoned as not only

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4. Capital punishment has no place in a civilized society

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5. (Unless, that is, the capital punishment is applied indiscriminately to those waiting to be born

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6. The assigned topic for this day’s debate was capital punishment

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7. As you make your presentations today, for and against capital punishment, remember to stick to your point

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8. “So why then have there been fewer killings? I would propose it might be because more and more states have allowed capital punishment over this same time period

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9. know that capital punishment was suspended in our country between 1973 and 1976 by

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10. Would that be cruel and unusual, do you think? How many states now permit capital punishment? The answer is

11. So, I propose there is a cause and effect between increased use of capital punishment, deterrence, and a drop in the homicide—”

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12. You can’t be prolife and for capital punishment, can you? Guns are bad, ’cause most murders involve

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13. “No, we don’t believe in capital punishment for the genetically damaged

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14. Not a Deterrent; all states that do not sponsor capital punishment have the same average or even lower than average homicide rates than do the states

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15. After all, the magical bloodline was too precious to get wasted in capital punishments

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16. Before I met Michael Toney, I am ashamed to confess that I was an ardent supporter of the death penalty and capital punishment

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17. I understand that most Southern Baptists are Pro Capital Punishment

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18. His words while on the cross still echo proof that capital punishment is wrong today:

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19. that have shown all that capital punishment does not work

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20. been overturned through the use of capital punishment

21. then there is only one answer to capital punishment, and that is God

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22. Is capital punishment not murder?”

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23. capital punishment, and there is no evidence of its

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24. Capital punishment was a fact of life and strong punishment was applied to all and any criminal activity

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25. Capital punishment is a fact of life and strong punishment is applied to all and any criminal activity

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26. His novel is about capital punishment, the KKK, social justice, family, discrimination, law, racism, hate and the addiction to the truth

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27. How would they be able to transmit it to Syria since their financial affairs would be subject to close inspection by the authorities and anyone who contravened the laws would face capital punishment?

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28. His eyelids never closed except for little naps to save his human brethren who were in swamps of sorrow and pain, not caring for the dangers of death or capital punishment or for what money or concessions he had paid in the service of God

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29. Per the Prophesy’s abstruse logic, the extraction is not capital punishment

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30. Modern humanity has tried to solve this dilemma by outlawing capital punishment and refusing to kill any living human no matter how horrible their crimes may be… they have the right idea

31. And death as the capital punishment, legalized on the statutes

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32. And death as the capital punishment, legalized on the statutes of all civilized nations of the world, is the

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33. And death as the capital punishment, legalized on

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34. capital punishment, legalized on the statutes of all civilized nations of

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35. And death as the capital punishment,

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36. And death as the capital punishment, legalized on the statutes of all civilized nations of the world, is the highest punishment man can inflict—or so recognized,—being the deprivation of life, the first source of all pleasures and enjoyments, and recognized as being forfeited for certain crimes

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37. And death as the capital punishment, legalized on the statutes of all civilized nations of the world, is the highest punishment man can inflict—or so recognized,–being the deprivation of life, the first source of all pleasures and enjoyments, and recognized as being forfeited for certain crimes

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38. The penalty of the Law is DEATH—death inflicted in various modes, sometimes with 'greater plagues, and of long continuance,’ preceding it, sometimes with less,—but the characteristic curse of the law is always capital punishment,—loss of life, excision or cutting off, utter destruction, perishing, being blotted out from under heaven

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39. An attempt has been made to affix the lighter meaning of excommunication to this penalty in some instances; but it is unlikely, as Ewalda urges, that a clearly annexed penalty would signify some light punishment in one case, and capital punishment in others

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40. The Law denounces this capital punishment not only on individual offenders, but on

41. A doom more credible, indeed, than that of endless existence in misery, but in another aspect not less awful,—for what can be imagined more tremendous, as the issue of an evil life, than to have incurred a death which shuts the sinner out of the universe forever, by driving him into the abyss of destruction? The horror of capital punishment on earth is the best representation of such a doom, though offering indeed but a feeble image of the catastrophe when a soul shall 'die in its sins’ by undergoing the final stroke of extermination as an enemy of God

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42. If it be said that this objection is founded on the diminution in the minds of wicked men of the fear of a suffering which is sooner or later to come to an end, and therefore tells with equal force against the doctrine maintained in these pages, we reply that there is a boundless difference between the moral effect of a threatening of penal suffering terminating in glory everlasting, and that of a threatening of capital punishment, especially when it is made certain that the latter will be speedily executed in the 'miserable destruction’ of 'both the body and soul in hell

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43. He then caused all the duennas of the palace, those that are here present, to be brought before him; and after having dwelt upon the enormity of our offence, and denounced duennas, their characters, their evil ways and worse intrigues, laying to the charge of all what I alone was guilty of, he said he would not visit us with capital punishment, but with others of a slow nature which would be in effect civil death for ever; and the very instant he ceased speaking we all felt the pores of our faces opening, and pricking us, as if with the points of needles

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44. His dislike of capital punishment, and plans for the reformation of offenders; his detestation of priests and lawyers (Compare his satirical observation: 'They (the Utopians) have priests of exceeding holiness, and therefore very few

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45. He had frequently called for capital punishment on criminals, and owing to his irresistible eloquence they had been condemned, and yet the slightest shadow of remorse had never clouded Villefort's brow, because they were guilty; at least, he believed so; but here was an innocent man whose happiness he had destroyed: in this case he was not the judge, but the executioner

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46. So they started talking about capital punishment and of course Bloom comes out with the why and the wherefore and all the codology of the business and the old dog smelling him all the time I'm told those jewies does have a sort of a queer odour coming off them for dogs about I don't know what all deterrent effect and so forth and so on

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47. “If this is true, Dante Halleyville, who faces capital punishment and whose trial begins in forty-eight hours, has put his life in the hands of someone who is not even a lawyer

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48. “But is there capital punishment where you were?” asked Adelaida

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49. “Take note of it, prince, remember it; you collect, I am told, facts concerning capital punishment

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50. I know now that evils the most terrible of all in their result—war, imprisonments, capital punishment—exist only because of the oath, in virtue of which men make themselves instruments of evil, and believe that they free themselves from all responsibility

51. Therefore he was against war, capital punishment and every kind of killing, not only of human beings, but also of animals

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52. "I mean to say that there are only two sensible modes of punishment—those that have been used in olden times: corporal punishment and capital punishment

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53. There is his guest, formerly the governor of a province, now a senator with a big salary, who reads with satisfaction that a congress of lawyers has passed a resolution in favor of capital punishment

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54. If a Roman, a man of the Middle Ages, a Russian, as I remember him to have been fifty years ago, was incontestably convinced that the existing violence of the power was necessary in order to free him from evil, that taxes, levies, serf law, prisons, whips, knouts, hard labour, capital punishment, militarism, wars, must exist,—it will be hard now to find a man who either believes that all acts of violence free any one from anything, or even does not see clearly that the majority of all those cases of violence to which he is subject and in which he partly shares are in themselves a great and useless evil

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55. The man lives peacefully; suddenly people come to him, who say: "In the first place, promise and swear to us that you will slavishly obey us in everything which we shall prescribe to you, and that everything we shall invent, determine, and call a law you will consider an indubitable truth and will submit to; in the second place, give part of your earnings into our keeping: we shall use this money for keeping you in slavery and preventing you from forcibly opposing our decrees; in the third place, choose yourself and others as imaginary participants in the government, knowing full well that the government will take place entirely independently of those stupid speeches which you will utter to your like, and that it will take place according to our will, in whose hands is the army; in the fourth place, appear at a set time in court and take part in all those senseless cruelties which we commit against the erring men, whom we ourselves have corrupted, in the shape of imprisonments, exiles, solitary confinements, and capital punishments

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56. The French writer, Alphonse Karr, now forgotten, has said somewhere, when speaking of the impossibility of abolishing capital punishment, "Que Messieurs les assassins commencent par nous donner l'exemple," and many times after that have I heard the repetition of this joke by men who thought that with these words they gave a conclusive and clever argument against the abolition of capital punishment

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57. And so, to preach this Christian teaching and confirm it by a Christian example, we establish among these people agonizing prisons, guillotines, gallows, capital punishments, preparations for murder, for which we use all our strength; we establish for the common people idolatrous doctrines, which are to stupefy them; we establish the governmental sale of intoxicants,—wine, tobacco, opium; we establish even prostitution; we give the land to those who do not need it; we establish spectacles of senseless luxury amidst wretchedness; we destroy every possibility of every semblance of a Christian public opinion; we cautiously destroy the established Christian public opinion,—and then we quote these very men, who have carefully been corrupted by ourselves, and whom we lock up, like wild beasts, in places from which they cannot get away, and in which they grow more bestial still, or whom we kill, as examples of the impossibility of acting upon them otherwise than through violence

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58. , who live far, far away, and do not think of attacking us, and by those few thousands of robbers, thieves, and murderers, whom we ourselves have stupefied and corrupted, and whose number is not at all diminishing as the result of all our courts, prisons, and capital punishments?

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59. Executioners refuse to carry out their duties, so that in Russia capital punishment can frequently not be carried out for want of executioners, since, in spite of the advantages held out to make hard-labour convicts become executioners, there is an ever decreasing number of such as are willing to take up the duty

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60. Are you doing what is demanded of you by Him who has sent you into the world, and to whom you will very soon return? Are you doing what He is demanding of you? Are you doing what is right, when, being a landowner, manufacturer, you take away the productions of labour from the poor, building up your life on this spoliation, or when, being a ruler, a judge, you do violence to people and sentence them to capital punishment, or when, being a soldier, you prepare yourself for wars, and wage war, plunder, and kill?

61. When men no longer fight duels, and the Tcherkess cease to steal, it will not be from fear of punishment (the danger of capital punishment adds to the prestige of daring), but because public manners will have undergone a change

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62. A Christian, for example, who is compelled to take part in court proceedings, where a man may be sentenced to capital punishment, to take part in matters of forcible seizure of other people's property, in discussions about the declaration of war, or in preparations for the same, to say nothing of war itself, finds himself in the same position in which a good man would be, if he were compelled to torture or kill a child

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63. They talked among other things of capital punishment

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64. The guests, among them not a few scholars and journalists, for the most part disapproved of capital punishment

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65. Some of them thought that capital punishment should be replaced universally by life-imprisonment

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66. "I myself have experienced neither capital punishment nor life-imprisonment, but if one may judge a priori, then in my opinion capital punishment is more moral and more humane than imprisonment

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67. "Capital punishment and life-imprisonment are equally immoral; but if I were offered the choice between them, I would certainly choose the second

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68. " Often have I heard this bon mot repeated by men who thought that these words were a witty and convincing argument against the abolition of capital punishment

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