Usar "exodus" en una oración

1. Moses walked with God and knew Him in Exodus

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2. in exodus chapter 15 we find a covenant of healing which God has

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3. Ricci and Ahmed watch the exodus, standing in the back of Ricci’s SUV, which has had the top removed

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4. Bolt squeezes off one more frame - FLASH! - before joining the exodus

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5. Egypt, the night was divided into different watches (Exodus 14:24)

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6. His interest is first shown in Exodus 2:11 - “And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their

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7. Exodus 17 when he delegated the leadership role to Joshua during the battle with the Amalekites

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8. Maybe even a greater example is found in Exodus 32:9-

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9. committed a trespass in Exodus 7

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10. Exodus 5:2 as though he was the supreme monarch of the universe and there is no

11. Can you imagine an entire nation of Pauls going to and fro throughout the earth to proclaim the freedom that they have now experienced in Christ? It will be during the Millennial Kingdom that Israel will fulfill her ultimate purposes of being the priestly nation to the nations (Exodus 19:6)

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12. What was it about this kind of disobedience that would cause the prophet Samuel to weep bitterly? The Amalekites are described in their first mention: Exodus 17:8-16

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13. They will be the priestly nation to the nations (Exodus 19:6)

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14. When they shall come into that calling, they shall be the priestly nation to the nations (Exodus 19:6)

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15. more than we deserve after the Loss and Exodus

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16. arena, a mass exodus that pushed and trampled the weaker of its members

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17. “Since the Exodus, the Triad has stood as one,” Drau’d said, his intense brown eyes a mirror image of his father’s

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18. Since the exodus, they had formed an immediate bond with the dwarven race

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19. I have many such relics in my collections, during the Exodus collecting them became a passion of mine

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20. The Exodus? What are you

21. Their previous encounters with the Dark Army had been conducted under the Treaty, making their journey to the Sanctuary a safely guided exodus

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22. exodus of the Jews from Spain, on to 1500th

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23. is used in the LXX ( Septuagint ) in Exodus 3:2 where Moses

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24. Where is this taught in symbols? Was the lamb of Exodus tortured

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25. Many Anglos had already begun to leave by moving to other “culturally friendly” States as the slogan went or began the exodus to their homelands in Europe

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26. Most of the command section of the ship was vaporised and they lost more than half of Space Station Exodus too

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27. Exactly the same is true for Exodus

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28. The Bible says God created everything and performed his creation work over a period of 6 days and confirms this twice in Exodus

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29. Why did God create the Sun, Moon and stars only on the fourth day? Is it perhaps because people would one day adopt the Theory of Evolution? Did God in anticipation of this, have an order and sequence in his creation work, that would provide insight into the fact that it happened over a short period of time and was completed within 6 actual days, as opposed to Evolution’s billions of years? How can we be sure that everything was in fact created in 6 days and that these days are not to be interpreted as ages? If we look at Exodus, we have the following two passages:

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30. Here, God clearly confirms directly to Moses twice; by giving him the Ten Commandments, as well as a clear affirmation in Exodus 31 of the fact that everything, including Heaven and Earth, was created over a period of six days

31. He knew of Christ, the Exodus and Genesis, as he had studied religion at school

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32. Despite the exodus of invalids, shipped North on dirty transports supplied with hardtack, canned meat, and foul water, to become an object lesson to the American people of the effect of Cuban climate and official negligence, 4122 soldiers were on the sick list in Cuba on July 24th

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33. “And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, , tables of stone” (Exodus

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34. “And he took and put the into the ark, and set the staves on the ark, and put the seat above upon the ark” (Exodus 40:20)

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35. shalt not do any , thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy that is within thy gates: For in the LORD made heaven and earth, the sea, and all that in them is, and rested the : wherefore the LORD blessed the , and hallowed it” (Exodus

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36. “The is the Sabbath of the LORD thy God” (Exodus

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37. The exodus is here

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38. “The exodus is here

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39. When Fidel Castro permitted the mass exodus, thousands chose for themselves and their children an incredibly perilous voyage aboard anything that could float over continuing to live as they did

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40. Exodus 20:13 That refers specifically to pre-

41. Noah’s flood takes place in the sixth of the fifty chapters of Genesis, which ends with the story of Joseph that leads into the Exodus after 450 years

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42. Knowing the date of the Exodus, then adding the 450 years of the Joseph story, and the three generations that retrace to Abraham, is how I arrived at the middle of the seventeenth century BC, also referred to earlier, admittedly a very rough approximation

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43. The thirty-eight chapters, moving backward from Exodus to Abraham took approximately six hundred years

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44. As you will probably remember, my determining the approximate time in recorded history that the Exodus occurred, which has been historically identified, was the basis that allowed me to travel backward toward the time of Abraham

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45. The first move took me through the story of Joseph that preceded the Exodus by approximately 450 years

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46. In looking for a new land and a new life, much the same as that which occurred in the Exodus, their story takes on the aura of a “prequel,” as their “Exodus” journey seems to foreshadow what would take place many hundreds of years later

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47. Was the end of child sacrifice the reform that they were unready to accept? Was the exodus south meant to draw those who would follow this “God most high” toward another attempt at this reform?

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48. Could this be another example of the shortcomings of oral history, a story told and retold countless times until only a parabolic shell is left of what really happened in the desert of the Exodus? If I’m correct in my understanding that the Hebrews of the Exodus who fled Egypt of necessity reverted to an oral history tradition, as well as pastoral ways, then this story after a myriad of repetitions would have lost much of the context out of which it arose

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49. Is it a realistic interpretation to believe that a multitude of poisonous snakes suddenly and unaccountably appeared en masse in a desert environment where scarce resources should have naturally limited their numbers? According to some accounts, the plagues of Moses, followed by the Exodus, could have been brought on by an environmental disturbance

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50. (See also my novel, The Exodus According to G

51. What about the Salem of Melchizedek? It was still there in the tenth century BC when David, the second king of the Exodus Hebrews, according to the biblical account, felt the need to make it his capitol city

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52. The people that made up the Exodus would have had a clear understanding that the serpent was the major symbol of the principle god of the Egyptian pantheon

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53. Their God had removed their ancestors (Abraham) from it by taking them on an exodus similar to what they were even now on

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54. We started out with Moses and a snake-on-a-pole in the desert, and by an odd circuitous route ended up all over the lot of time and place, discovering in the process that Yahweh, the Hebrew God of the Exodus, at an earlier time was called EL

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55. Then God intervened through Moses and took them “out of the land” toward “a land that I will show you” reflective of Abraham’s Exodus toward “parts south” from Ur and Harran

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56. (See The Exodus According to G

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57. I couldn’t understand how I could have been afflicted in such a manner considering the theme of what I was beginning to write about, a new way to view the biblical story of the Exodus

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58. In a previously written story, The Exodus, According to G, I told how Moses might have pulled off his feat of saving those people who had forgotten their God and did it without the aid of a large army

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59. Moses had only the forces of nature, according to my Exodus story, and that Great Supernatural Force, according to my story and the Bible, to aid him in that endeavor

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60. This Exodus story tells how Moses might have become acquainted with them during the beginning phase of this epochal adventure

61. By the time that the Exodus had “entered the land,” Joshua had become the lead figure who planned and carried out the assault and destruction of the first city that they encountered

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62. The Exodus According to G also tells how this might have been at least partly aided by a natural catastrophe as attested to by geological and archaeological discoveries

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63. Whether these children of the Exodus understood what little that they had seen firsthand along with the stories that their parents probably told and retold to them is a question that the Bible is silent on

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64. With this, the Exodus trilogy, one of the two that had originally piqued my interest into whether the broad brushes of history repeat themselves, is also complete

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65. ” And the rest is the history of the Hebrew people through the Exodus and after when his name changed to Yahweh, which led directly to the Christian Deity simply known as God

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66. The Exodus According to G

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67. An Environmental Basis for the Biblical story of the Exodus

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68. A new reading of the time line of history would make the explosion of Thera and the Exodus, as described in the Hebrew Torah and the Christian Old Testament, concurrent events, justifying a new, realistic, first-person narrative of the Exodus

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69. considered that a mass exodus of families could become homeless

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70. “The mass exodus of the children of Abnegation leaders cannot be ignored or attributed to coincidence,” he reads

71. The tribe had past contact with white men, before their exodus from the parent group

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72. unacceptably high doses of radiation was better than having a mass exodus from the

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73. see that the two men meet where Jethro is encamped, Exodus 2: 15 to 23

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74. Exodus 4: 29 to Exodus 5: 5

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75. Exodus 15: 11 to 15, Exodus

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76. Please read Exodus 3: 3 to 14

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77. The word Exodus means to exit, or leave

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78. In the book of Exodus there is the account

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79. embalmed, and carried with on the journey when the exodus took place

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80. Ÿ Both were preserved as young babies; please read Exodus 7: 10, and Matthew 2:

81. Ÿ Both had shining faces; please read Exodus 34: 34 to 35, and Matthew 17: 1 and

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82. Ÿ Both prayed interceding for others; please read Exodus 32: 32, and John 17: 7 to

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83. supposed to be the only priests! Genesis 18; Hebrews 7: 1 to 17; Exodus 19: 6

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84. encamped, Exodus 2: 15 to 23

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85. See Exodus 22: 26;

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86. “trial” before the High Priest and the Sanhedrin (the seventy elders of Israel, Exodus

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87. scriptures:- Exodus 9: 13 and 14

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88. Suburban shopping centers were developed and gradually retailers began an exodus out of downtown

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89. Remember God is God, He said to Moses in Exodus

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90. THE BOOK OF EXODUS

91. (END OF THE BOOK OF EXODUS)

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92. in membership to about 25,000 members, despite the exodus of

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93. See Exodus 3:1

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94. There was, after the fall of the Second Temple in AD 70, and after the defeat of Bar Kokhba in AD 135, a massive exodus from Eretz Israel due to forced migration, sale into slavery, and the hostility of the Greek population that had been transplanted by Rome into Eretz Israel

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95. Preparation for an early start of the second wave of the Exodus had begun

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96. The sudden disappearance of his tower of strength in the first day of their Exodus

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97. Many of those who had remained unconvinced, now seeing the town hemorrhaging so many of their friends and neighbors, hurriedly packed in a fright approaching panic, adding their families to the Exodus from a now-dying town

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98. The background swish of the still-rushing water seemed to add emphasis to their hurried activity as all but a stubborn few joined the Exodus

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99. In this manner, the fourth day of a long Exodus came to an end

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