Usar "genesis" en una oración

1. revelation about God who raises from the dead (Genesis, chapter 22)

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2. crouching at the door of Cain (Genesis 4:7)

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3. The Hebrew expression asher al bayith means who is over a house and is used in Genesis 44:4

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4. (Genesis chapters two and three); Cain and Abel and the murder of Abel by Cain (Genesis,

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5. The creation of mankind is recorded in Genesis, chapters one and two

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6. The fall of man is recorded in Genesis, chapter three

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7. " By the law, specifically he is referring to Genesis 3:16

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8. (Genesis 6:14) He never did tell me to build one

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9. In Genesis 1:2, we have Hebrew parallelism

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10. In Genesis chapter 14, there is this strange occurrence

11. When we read Genesis 3:17-19, we find that thorns are a part of the curse

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12. By His resurrection from the dead, He fulfilled that age-old prophecy in Genesis 3: a son of Eve would crush the head of the serpent

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13. The covenant has its first expression in Genesis 3:15

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14. It then gains more detail as we progress through Genesis

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15. It is spoken of again and again: in Genesis 9:25-27, 12:2-3, 15:1-21, 22:18, 25:23, 26:4, 28:14, 35:11, and 48:19

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16. It goes back to the Hebrew phrase mentioned only one time in the Old Testament: Genesis 48:19 – Ephraim will be a multitude of nations (fullness of Gentiles)

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17. All the way back at the promise of Abraham we can read that God’s intention was to bless all the nations of the earth (Genesis 12:3)

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18. God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant,” Genesis 9:26-27

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19. In Genesis 2:24, we find the infamous Scripture that a man shall leave his father and mother and cleave to his wife and the two shall become one flesh

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20. Anyway, this is the genesis of the fractal nature of nature itself

21. In Genesis 18 we see that God wondered if he should share a secret with Abraham

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22. Genesis states in 4:15 & 24 that if Cain is slain, he’ll be avenged

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23. The abstract genesis of time:

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24. element that exists in your body existed at the genesis of

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25. Its adherents are those Christians and Jews, who believe that God created the Earth in six 24-hour days, taking a literal interpretation of the Genesis creation narrative as a basis for their beliefs

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26. This has led to the establishment of a number of Young Earth creation science organisations, such as the Institute for Creation Research, Creation Research Society, Creation Ministries International and Answers in Genesis

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27. It was also during this process that the book order was altered to the order we have in the Bible today: Historical (Genesis - Esther), poetic (Job - Song of Songs), and prophetic (Isaiah – Malachi)

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28. In the Bible God’s love for us is portrayed in the same model that is given in Genesis

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29. If you started reading Genesis until you came to the first “Tau” or “T”, counted 49 letters (or 7x7) and wrote down the 50th, counted another 49 (or 7x7) and wrote down the 50th, you would get the word “Torah” spelled out

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30. 21 If we now consider the numerical properties of the code itself and the subjects around it, we once again find the same design patterns that we have discussed in the surface text of Matthew and Genesis

31. Many people will argue that the days, as mentioned in Genesis 1, were ages or periods of time in which God gradually allowed the development of everything through the process of evolution

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32. Is this something that we can accept as true? If we look at the order in which things were created, according to the creation account in Genesis 1, we find that God tells us that he began his creative work by creating Heaven and Earth

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33. With this information available and considering the fact that the Bible contains truthful facts, there is really no valid reason why one would assume that the Author of the Bible would intend the reader to understand a time period that is different to what was written, or to apply special interpretations to the information as presented in Genesis 1

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34. The Bible is clear about the topic and elaborates on the statements in Genesis 1 through additional passages elsewhere in the Bible - answering the question with clarity and putting aside any confusion one may have about the topic

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35. Some people will argue that the words used for describing God’s creative work in Genesis 1 point to new creations that did not exist before in some instances, and re-creation in others

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36. This argument is usually combined with the Gap Theory where people believe that Genesis 1 points to two separate events in verse one and two

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37. This argument is based on the two words that are used in Genesis 1 to describe the creation work: “Bara” – which means to create and “Asha” – which means to make

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38. In fact, the two Hebrew words that are used for God’s creative actions are used interchangeably throughout the first chapter of Genesis

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39. The Bible does not provide any substantiating evidence, which would support the theory that God performed any creative work prior to the 6-day creation as described in Genesis 1

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40. Some sceptics will point to Isaiah, where the Bible clearly states that God did not create the Earth to be empty and void, and compare that with the second verse of Genesis 1, in which the Bible states that the Earth was void and empty

41. This does not in any way relate to the sequence of events in Genesis, where God describes his creative works to us, but specifically the purpose of the Earth

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42. God actually confirms twice in the Bible, outside of Genesis, that the creation of everything occurred over a period of 6 days

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43. Can one then adopt an interpretation that God actually meant only the people and animals in the region where Noah lived? Would this be a true reflection of the meaning that is clearly emphasised through various passages? If God repented that he had made man, beast and birds, would he then only destroy 10% of them and leave the other 90% alive, when he said that he would “destroy all flesh” and destroy “everything that is in the earth”? Would he accomplish anything by destroying only a certain percentage as would be the case with a localised flood? Genesis 9 specifically refers to this Flood as a “flood to destroy the earth”

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44. In Genesis 1 verse 7 we also see that when God created the firmament, it served as a division between two areas of water

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45. In Genesis 7, the Bible states that all the fountains of the great deep were broken up and that the windows of Heaven were opened on the same day - resulting in a flood that covered the entire surface of the Earth and even the highest mountaintops

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46. The Bible mentions the fountains of the great deep that were broken up, all on the same day that a flood was caused in Genesis 7:11

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47. Genesis 1 only refers to “the deep” in the second verse of the chapter as being dark and that God’s spirit moved over the deep

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48. Continuing on our quest to rebuild a pre-flood scenario: In verse 7 of Genesis Chapter 1, God created the firmament to divide the waters into 2 partitions

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49. We can see an example in the first book of Genesis which gives us a vivid account of how God created the earth

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50. Genesis tells us that after Cain slew Abel, he exited Eden to the Land of Nod and took himself a wife

51. I understand that Genesis also tells us that there were giants in those times

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52. He was loath about lecturing them on Genesis as he feared those passages would conflict with the histories of Kismeria in too many ways to even consider

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53. He knew of Christ, the Exodus and Genesis, as he had studied religion at school

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54. Even from his minor part in the genesis of this device, Gerrid had enough knowledge, he believed, to render it useless without causing it any apparent harm

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55. What two things did God do on the seventh day? “And God the seventh day, and it: because that in it he had rested from all his work which God created and made” (Genesis 2:3)

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56. Note: In the book of Genesis we find that God numbered each day of the week

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57. The Epic of Gilgamesh, an ancient text about a heroic figure, whose adventures occurred within the Euphrates River system, contains a story about an all-encompassing flood, which seems to describe an event similar to that recorded in the book of Genesis

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58. The ancient background that this story is set in (3,500 to 4,000 BC at least) implies that the Genesis account also occurred early in the journey of modern man

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59. The story of Cain and Abel takes place in Genesis (Gen

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60. This Genesis account, it seems to me, is one of those kind of stories

61. Some have interpreted Utnapishtim of the Epic to be the same character as Noah of the Genesis story

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62. Noah’s flood takes place in the sixth of the fifty chapters of Genesis, which ends with the story of Joseph that leads into the Exodus after 450 years

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63. The story of Abraham begins in chapter 12 of Genesis

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64. In the ancient past of the Hebrews was also knowledge that the serpent in their Genesis story was the source of all evil

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65. It reminds me of the man that I pictured in chapter 3, “The Parable of the Beginning,” who had been given the gift of a vision into the Genesis of all things

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66. The biblical Genesis story, borrowed or original, seeks to describe what even our most modern efforts through science have only been able to vaguely imply

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67. And they said, ‘Come let us build ourselves a city, and a tower whose top is in the heavens; let us make a name for ourselves, lest we be scattered abroad over the face of the whole earth” (Genesis 11:1-4)

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68. The Old Testament story in Genesis opens with a portrayal of the beginning of creation, the origin of everything

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69. In Genesis, the first book of the Bible, we read the story of

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70. One of the first mentions of angels in the Bible is in Genesis 16:7 (NKJV)

71. Its earthly genesis, as this study has been at pains to point out, should be seen as Man’s best guess at the time of each encounter with the Presence that eternally seems to have been there

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72. Augustine (AD 354–430) to be “wary of a literalist interpretation of the Bible’s genesis

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73. Many of his sharp stones have been left behind as a witness to the genesis of his rudimentary technology

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74. It appears that Genesis, its first book, largely came from older literary or oral history sources that appear to predate the Hebrew understanding by centuries, if not ages

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75. Or, had this been an ongoing project, to render into written literature the oral history recitations, whose beginnings had been lost in the mists of a time so immemorial as to dwarf all of the time ascribed to written history? How far back might a time traveler have to journey to discover the beginnings of a culture’s Genesis story?

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76. Has life on earth arisen by chance alone? Or does the genesis of such a complicated process demand the existence of a supernatural power? Do the facts of science conflict with the stories of the Bible? Is there another existence or is “Mother Earth” all we have?

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77. First, I wish to pay my respects to all of the myriad authors of all the things that I have read over the many years, from the Genesis of the Bible to the latest word in science

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78. By reading it we have seen the enormous difference between the Genesis and the other cultures of the area

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79. This popular Hebrew conception about the origin is very interesting, since although they had the text of Genesis, they did not have sufficient scientific knowledge to explain it

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80. , the text of Genesis is, at least, three thousand years old; and the fact that its pieces fall perfectly into place has to be, for me, without a doubt the work of God

81. Let´s carry on with the Genesis

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82. It is important -critical we might say- not to forget that when talking of Genesis and, obviously, of the Bible, we are usually in the area of religion

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83. We have once more strayed from the target which was a comparison of Genesis with science, but the detour is worth it, as it is good to see it in the context of the book to which it belongs and in which it plays a part

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84. This is now bone of my bones "(Genesis 2: 23)

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85. Although the intention of this book was simply to compare Genesis with science, it has been inevitable to analyze Eden; and while analyzing Eden was also inevitable to analyze the origin of the Jewish people, the chosen people

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86. The LXX understand it here as geographic location, but in Genesis 3:23-24 is translated "Garden of Delights", as does the Vulgate: "paradisum voluptatis"

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87. "And a river went out of Eden to water the garden, and from there it divided into four heads," says Genesis

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88. Most now believe these little Hominids were a separate genesis that upsets the ―Out of Africa‖ theory

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89. From Genesis to Revelation the word “coffin” is only mentioned once in the bible

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90. I believe IN His Word and I BELIEVE His Word, from Genesis to Revelation! The word of God is an embarrassment for Christianity and there is no way that Christianity will ever fit into the Word of God, without scraping, cutting and sawing scriptures! (If you find this comment distasteful, I have proven this in my book “Kinderdoop…”

91. ” Then the LORD God said to the woman, “What is this you have done?” The woman said, “The serpent deceived me, and I ate” (Genesis 3:12-13, NIV)

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92. Reading in the book of Genesis, we find the account of two heavenly visitors going to rescue Lot and his family from the destruction of Sodom

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93. It is the same picture as the Bible says in Genesis that "Adam knew Eve his wife"

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94. Please see Genesis 39: 2 and 3

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95. Genesis 39: 7 to 9

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96. Genesis 50: 17 to

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97. His death is recorded in Genesis 50: 22, where it is stated that he was one hundred

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98. Abrahams first son, not the son of promise, Genesis 25: 15

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99. ” Please read Genesis 6:

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