Usar "pentateuch" en una oración
pentateuch oraciones de ejemplo
pentateuch
1. The oldest texts are in the Book of Judges ("Song of Deborah") and in the so-called "E" (Elohist tradition) and "J" (Yahwistic tradition) sources of the Torah (called Pentateuch by Christians) which is dated at the time of the two kingdoms (tenth to eighth century BC)
2. Anyone commenting on the Old Testament and the Pentateuch in any way would also
3. The more the scripture continues in the five books of the Pentateuch, the more
4. This is the last book of the Pentateuch, and Moses wrote most of it in his old age, The
5. prophets! Parts of the Book of Jasher can be seen copied straight into the Pentateuch even other writings are seen quoted there
6. The Five Books of Moses, the Pentateuch, does not concern itself with eschatology
7. One key element that we cannot lose sight of here is that orthodox belief is that all the ideas that are searched out in texts redacted after the Pentateuch are already present in the original text, albeit in hidden form
8. In addition, the contention is that there is not even one superfluous word in the Pentateuch
9. So now their work is so secret they can not be identified just as the scribes of the Pentateuch can no longer be identified even by the Jews so they ascribe it to Moses as it was secretly taken by the scribes from the 'real books' and words of the prophets! Parts of the Book of Jasher can be seen copied straight into the Pentateuch even other writings are seen quoted there
10. It is clear Jasher did not copy the Pentateuch and had no reason to do so
11. the first five books of the Old Testament, the Pentateuch
12. ua containing the entry into the Promised Land is largely considered to be part of the Pentateuch, which is subsequently called the Hexateuch
13. responsible for the Pentateuch or first five books of the
14. Moses also uses this code in the Pentateuch (the first five books
15. credence to Moses as author of the Torah or Pentateuch
16. accredited with having composed the Pentateuch or
17. “If you mean the Torah or the Pentateuch, also known to the Gentiles, as the first five books of the Bible, yes I have read your books
18. 53 From The Pentateuch and Haftorahs, edited by Dr
19. The Pentateuch and Haftorahs
20. Pentateuch: The first five books of the Old Testament
21. "One of the first phenomena which draws attention in the Pentateuch is the omission, both in the historical and
22. The Pentateuch is completely silent; for the reference to Azazel, in the Hebrew of Lev
23. One of the first phenomena which draws attention in the Pentateuch is the omission, both in the historical and perceptive portions of it, of any mention of the immortality of the soul
24. The less astonishment ought to be felt at this conclusion when we remember that some of the foremost Jewish and Christian scholars in modern Europe are equally convinced that in the Pentateuch Moses preserves an unbroken silence respecting a future life or a resurrection
25. Stein says:—'What causes most surprise in perusing the Pentateuch is the silence which it seems to keep respecting the most fundamental and consoling truths
26. They were compelled to acknowledge, with the Sadducees, that the doctrines of the immortality of the soul, and a future eternal existence in penal retribution, were not to be found in the Pentateuch, nor
27. If an oral law, containing a revelation of eternal life, was delivered by Moses,—it was by far the most important part of his institutions;—as much more important than the written law as eternity is more important than time; since to the oral law was due the doctrine of man’s immortality, not found in the Pentateuch
28. "One of the first phenomena which draws attention in the Pentateuch is the omission, both in the historical and perceptive portions of it, of any mention of the immortality of the soul
29. The presence of guttural sounds, diacritic aspirations, epenthetic and servile letters in both languages: their antiquity, both having been taught on the plain of Shinar 242 years after the deluge in the seminary instituted by Fenius Farsaigh, descendant of Noah, progenitor of Israel, and ascendant of Heber and Heremon, progenitors of Ireland: their archaeological, genealogical, hagiographical, exegetical, homiletic, toponomastic, historical and religious literatures comprising the works of rabbis and culdees, Torah, Talmud (Mischna and Ghemara), Massor, Pentateuch, Book of the Dun Cow, Book of Ballymote, Garland of Howth, Book of Kells: their dispersal, persecution, survival and revival: the isolation of their synagogical and ecclesiastical rites in ghetto (S
30. "You don't know what it is to want spiritual tobacco—bad emendations of old texts, or small items about a variety of Aphis Brassicae, with the well-known signature of Philomicron, for the 'Twaddler's Magazine;' or a learned treatise on the entomology of the Pentateuch, including all the insects not mentioned, but probably met with by the Israelites in their passage through the desert; with a monograph on the Ant, as treated by Solomon, showing the harmony of the Book of Proverbs with the results of modern research