Usar "renounce" en una oración

1. After pointing out that celibacy is not the exclusive domain of Catholicism and that renouncing the use of sex does not make priests sexless zombies devoid of their manhood, Roger traced for the readers the historical development of celibacy and the compelling reasons, human and divine, for the preference of celibacy over marriage to facilitate the priest’s function as a mediator between God and man, dedicated to the salvation of souls

2. So Bonnie went to Canada, made a big show of renouncing her U

3. We cannot therefore be the friends of both; and it behoves us by renouncing the one to make sure of the other

4. renouncing her will and transforming herself

5. moments of their lives, by renouncing their love for themselves; to learn to

6. One must have Right Thoughts and attitude of mind—by renouncing sensory pleasures, by harboring kind thoughts opposed to ill will, and keep thoughts of harmlessness

7. None of them believed Wren’s assertions of renouncing his claims to the Rothschild family business

8. through that he's thinking of renouncing his kingdom citizenship? King

9. I renounce my role in this place” - and as he began to speak his renouncing of the game, and the particular role he played, his face contorted

10. After renouncing his state and the stately comforts, he became a saint

11. Renouncing attachment to all things,

12. One becomes neither wise by renouncing action nor emancipated

13. The practice of renouncing action

14. and who has steered his way across by renouncing all desire and good as

15. Only after renouncing these three evils

16. Renouncing oneself and cherishing others is not

17. The Buddha heard their conversation and shouted at them, “You have come here after renouncing your home and family and everything else

18. "The view that retiring from the world amounts to renouncing Karma is also wrong

19. So confusing, too, renouncing temptations one had never had and didn't really know about

20. caring and not renouncing her hope that humanity would notice

21. It is not renouncing the world but getting detached from things that suck up our energy and give gravity to our growth

22. Jews marrying non-Jews were renouncing their Judaic religion and becoming Protestants

23. His surname was Cruncher, and on the youthful occasion of his renouncing by proxy the works of darkness, in the easterly parish church of Hounsditch, he had received the added appellation of Jerry

24. So he did not take up the defence of Bovary; he did not even make a single remark, and, renouncing his principles, he sacrificed his dignity to the more serious interests of his business

25. With the government I gave up all wish to be a governor again, but I did not give up all longing to be a count; and that will never come to pass if your worship gives up becoming a king by renouncing the calling of chivalry; and so my hopes are going to turn into smoke

26. Now the old man only made a pretence of renouncing wine; he frequented wine-

27. I will tell him the ties which bind me to Mademoiselle Valentine; if he be a sensible man, he will prove it by renouncing of his own accord the hand of his betrothed, and will secure my friendship, and love until death; if he refuse, either through interest or ridiculous pride, after I have proved to him that he would be forcing my wife from me, that Valentine loves me, and will have no other, I will fight with him, give him every advantage, and I shall kill him, or he will kill me; if I am victorious, he will not marry Valentine, and if I die, I am very sure Valentine will not marry him

28. Then she said: “I’m thinking of renouncing my vows

29. heart as he added: “And I suppose this means you won’t be renouncing your vows in the foreseeable future

30. Before becoming a nun Caris had enjoyed dressing fashionably, and after renouncing her vows she had reverted to type

31. This lovely spring roused Levin still more, and strengthened him in his resolution of renouncing all his past and building up his lonely life firmly and independently

32. She knew that the support of religion was possible only upon condition of renouncing what made up for her the whole meaning of life

33. She thought of them on the one day of their triumph, when they had stood like Kitty under the wedding crown, with love and hope and dread in their hearts, renouncing the past, and stepping forward into the mysterious future

34. Joy came first, in spite of the threatening train behind it—joy in the impression that it was really herself whom Will loved and was renouncing, that there was really no other love less permissible, more blameworthy, which honor was hurrying him away from

35. Julie had long been expecting a proposal from her melancholy adorer and was ready to accept it; but some secret feeling of repulsion for her, for her passionate desire to get married, for her artificiality, and a feeling of horror at renouncing the possibility of real love still restrained Boris

36. Millions of men, renouncing their human feelings and reason, had to go from west to east to slay their fellows, just as some centuries previously hordes of men had come from the east to the west, slaying their fellows

37. Not that Natasha liked solitude- she did not know whether she liked it or not, she even thought that she did not- but with her pregnancies, her confinements, the nursing of her children, and sharing every moment of her husband’s life, she had demands on her time which could be satisfied only by renouncing society

38. As with astronomy the difficulty of recognizing the motion of the earth lay in abandoning the immediate sensation of the earth’s fixity and of the motion of the planets, so in history the difficulty of recognizing the subjection of personality to the laws of space, time, and cause lies in renouncing the direct feeling of the independence of one’s own personality

39. But this would have cost five hundred francs at least, and in view of the fact that she had only been able to lay by forty-two francs and ten sous for this purpose in the course of five years, she had ended by renouncing the idea

40. There was no reply to make; he experienced two violent vexations, the vexation of renouncing the bribery which he had hoped for, and the vexation of being beaten; the man added:—

41. life before renouncing it, that to deprive her in advance, and in some sort without consulting her, of all joys, under the pretext of saving her from all trials, to take advantage of her ignorance of her isolation, in order to make an artificial vocation germinate in her, was to rob a human creature of its nature and to lie to God

42. On the evening of the day when she had handed over her two little ones to Magnon, with express intention of renouncing them forever, the Thenardier had felt, or had appeared to feel, a scruple

43. The old man’s obstinacy seemed natural to them, not because, as it was too easy to say, old age had made him less visionary than he had always been, but because renouncing the monopoly must have seemed to him like throwing away the victories of a historic battle that he and his brothers had waged unaided, back in heroic times, against powerful adversaries from all over the world

44. Almost renouncing all thought of falling in with any game hereabouts, the ship had well nigh entered the straits, when the customary cheering cry was heard from aloft, and ere long a spectacle of singular magnificence saluted us

45. For renouncing all the advantages of the inheritance as far as I was concerned (for some part of it would have been sure, sooner or later, to have fallen to me as Versilov's eon), I should have secured for ever a superior moral attitude in regard to Versilov's future action

46. I am the head of the State! What am I to do? Kill myself? Or abdicate? But that would mean renouncing my duty

47. The social man of our time is brought by life itself to the necessity of renouncing the pagan conception of life, which is no longer proper for the present age of humanity, and of submitting to the demands of the Christian teaching, the truths of which, no matter how distorted and misinterpreted they may be, are still known to him and alone furnish a solution to those contradictions in which he is losing himself

48. I know that everything is decided by renouncing oneself and when I attain that then everything is clear

49. On the way the recruits went on an uninterrupted spree, in which they were not interfered with by their elders, who felt that going to such a mad business as the one to which the recruits were going, abandoning their wives and mothers and renouncing everything holy to them, in order to become somebody's senseless instruments of murder, was too painful a matter, if they did not intoxicate themselves with liquor

50. Christianity is not a legislation but a new life-conception; hence it was not obligatory, nor has it been accepted by all men in its full meaning, but only by a few; the rest have accepted it in a corrupted form—Moreover, Christianity is a prophecy of the disappearance of the pagan life, and therefore of the necessity of accepting the Christian doctrine—Non-resistance of evil by violence is one of the principles of the Christian doctrine which must inevitably be accepted by men at the present day—Two methods of solving every struggle—The first method consists in believing the general definitions of evil to be binding upon all, and to resist this evil by violence—The second, the Christian method, consists in not resisting evil by violence—Although the failure of the first method was recognized in the first centuries of Christianity, it is still employed; but as humanity advanced it has become more evident that there is not, nor can there be, a general definition of evil—Now this has become evident to all, and if the violence which is destined to combat evil exists, it is not because it is considered necessary, but because men do not know how to dispense with it—The difficulty of dispensing with it is due to the skilfulness and complexity of political violence—This violence is supported by four methods: by threats, bribes, hypnotism, and the employment of military force—Deliverance from State violence cannot be accomplished by overthrowing the State—Through experience of the misery of pagan life men are compelled to acknowledge the doctrine of Christ, with its non-resistance to evil,—a doctrine which they have hitherto ignored—To this same necessity of acknowledging the Christian doctrine we are brought by the consciousness of its truth—This consciousness is in utter contradiction to our life, and is especially evident in regard to general military conscription; but, in consequence of habit and the four methods of State violence, men do not see this inconsistency of Christianity with the duties of a soldier—Men do not see it even when the authorities themselves show them plainly all the immorality of the duties of a soldier—The call of the general conscription is the extreme trial for every man,—the command to choose between the Christian doctrine of non-resistance or servile submission to the existing organization of the State—Men generally submit to the demands of the State organization, renouncing all that is sacred, as though there were no other issue—For men of the pagan life-conception, indeed, no other issue does exist; they are compelled to acknowledge it, regardless of all the dreadful calamities of war—Society composed of such men must inevitably perish, and no social changes can save it—The pagan life has reached its last limits; it works its own destruction

51. But is it possible that the aversion for human sufferings, for tortures, for the killing of men should be so deeply implanted in you; that you should be so imbued with the necessity for loving men and the still more potent necessity of being loved by them; that you should clearly see that only with the recognition of the equality of all men, with their mutual service, is possible the realization of the greatest good which is accessible to men; that your heart, your intellect, the religion professed by you should tell you the same; that science should tell you the same,—and that, in spite of it, you should be by some very dim, complex considerations compelled to do what is precisely opposed to it? that, being a landowner or a capitalist, you should be compelled to construct all your life on the oppression of the masses? or that, being an emperor or a president, you should be compelled to command troops, that is, to be the leader and guide of murderers? or that, being a government official, you should be compelled by violence to take from poor people their hard-earned money, in order to use it yourself and give it to the rich? or that, being a judge, a juror, you should be compelled to sentence erring men to tortures and to death, because the truth has not been revealed to them? or that,—a thing on which all the evil of the world is chiefly based,—you, every young man, should be compelled to become a soldier and, renouncing your own will and all human sentiments, should promise, at the will of men who are alien to you, to kill all those men whom they may command you to kill?

52. But can it be that, having so strongly rooted an aversion to the suffering of men, to violence, to murder; having such a need of loving your fellow-men, and of being loved by them; seeing clearly, too, that the greatest good possible to men comes from acknowledging human brotherhood, from one serving another: can it be that your heart tells you all this, that you are taught it by your reason, that science repeats it to you, and yet regardless of it, on the strength of some mysterious and complicated argument, you are forced to contradict it all in your daily conduct? Is it possible that, being a landowner or a capitalist, you should establish your life on the oppression of the people; that, being an emperor or a president, you should command armies, and be a leader of murderers; that, being a functionary of State, you should take from the poor their hard-earned money for your own benefit, or for the benefit of the rich; that, being a judge or juror, you should condemn erring men to torture and death, because the truth has not been revealed to them; or, above all, is it possible that you, a youth, should enter the army, doing that upon which all the evil of the world is founded, that, renouncing your own will, all your human sympathy, you should engage at the will of others to murder those whom they bid you murder?

53. And let not those women say,—who, while renouncing the vocation of women, desire to profit by its rights,—that such a view of life is impossible for a mother, that a mother is too intimately connected by love to her children to deprive them of sweets, smart dresses, or entertainments, or not to fear their being unprovided for, if the husband has no fortune or secure position, or not to be afraid for the future of the marrying daughters and sons, who have not got an “education

54. And hence, one thing which they will in no wise do, is to bear themselves honestly and critically towards that which they call their culture, and ask themselves, are those qualities which they call their culture good or bad? If they will do this, they will infallibly be led to see the necessity of renouncing their culture, and the necessity of beginning to learn all over again; and this is the one indispensable thing

55. Julie had long been expecting a proposal from her melancholy adorer and was ready to accept it; but some secret feeling of repulsion for her, for her passionate desire to get married, for her artificiality, and a feeling of horror at renouncing the possibility of real love still restrained Borís

56. Moreover, at this moment Pierre was supported in his design and prevented from renouncing it by what he had already done in that direction

57. Not that Natásha liked solitude—she did not know whether she liked it or not, she even thought that she did not—but with her pregnancies, her confinements, the nursing of her children, and sharing every moment of her husband’s life, she had demands on her time which could be satisfied only by renouncing society

58. The External Life of Christian Peoples Remains Pagan Though they are Penetrated by Christian Consciousness—The Way Out of this Contradiction is by the Acceptance of the Christian Theory of Life—Only Through Christianity is Every Man Free, and Emancipated of All Human Authority—This Emancipation can be Effected by no Change in External Conditions of Life, but Only by a Change in the Conception of Life—The Christian Ideal of Life Requires Renunciation of all Violence, and in Emancipating the Man who Accepts it, Emancipates the Whole World from All External Authorities—The Way Out of the Present Apparently Hopeless Position is for Every Man who is Capable of Assimilating the Christian Conception of Life, to Accept it and Live in Accordance with it—But Men Consider this Way too Slow, and Look for Deliverance Through Changes in Material Conditions of Life Aided by Government—That Will Lead to No Improvement, as it is simply Increasing the Evil under which Men are Suffering—A Striking Instance of this is the Submission to Compulsory Military Service, which it would be More Advantageous for Every Man to Refuse than to Submit to—The Emancipation of Men Can Only be Brought About by each Individual Emancipating Himself, and the Examples of this Self-emancipation which are already Appearing Threaten the Destruction of Governmental Authority—Refusal to Comply with the Unchristian Demands of Government Undermines the Authority of the State and Emancipates Men—And therefore Cases of such Non-compliance are Regarded with more Dread by State Authorities than any Conspiracies or Acts of Violence—Examples of Non-compliance in Russia, in Regard to Oath of Allegiance, Payment of Taxes, Passports, Police Duties, and Military Service—Examples of such Non-compliance in other States—Governments do not Know how to Treat Men who Refuse to Comply with their Demands on Christian Grounds—Such People, without Striking a Blow, Undermine the very Basis of Government from Within—To Punish them is Equivalent to Openly Renouncing Christianity, and Assisting in Diffusing the Very Principle by which these Men Justify their Non-compliance—So Governments are in a Helpless Position—Men who Maintain the Uselessness of Personal Independence, only Retard the Dissolution of the Present State Organization Based on Force

59. For the man who promises unconditional obedience in the future to laws, made or to be made, by that very promise is in the most positive manner renouncing Christianity, which means obeying in every circumstance of life only the divine law of love he recognizes within him

60. "Even if there are, as there have always been, some men who prefer renouncing power to enjoying it, the mass of men in reserve, who prefer dominion to subjection, is so great that it is difficult to imagine a time when the number will be exhausted

61. Our Life has Reached the Extreme Limit of Misery and Cannot be Improved by any Systems of Organization—All our Life and all our Institutions are Quite Meaningless—Are we Doing what God Wills of us by Preserving our Privileges and Duties to Government?—We are put in this Position not Because the World is so Made and it is Inevitable, but Because we Wish it to be so, Because it is to the Advantage of Some of us—Our Conscience is in Opposition to our Position and all our Conduct, and the Way Out of the Contradiction is to be Found in the Recognition of the Christian Truth: Do Not unto Others what you Would Not they should Do unto You—As our Duties to Self Must be Subordinated to our Duties to Others, so Must our Duties to Others be Subordinated to our Duties to God—The Only Way Out of our Position Lies, if not in Renouncing our Position and our Privileges, at Least in Recognizing our Sin and not Justifying it nor Disguising it—The Only Object of Life is to Learn the Truth and to Act on it—Acceptance of the Position and of State Action Deprives Life of all Object—It is God's Will that we should Serve Him in our Life, that is, that we should Bring About the Greatest Unity of all that has Life, a Unity only Possible in Truth

62. On the road the recruits have been drinking without intermission, unchecked by the elders, who feel that going on such an insane errand, abandoning their wives and mothers and renouncing all they hold sacred in order to become a senseless instrument of destruction, would be too agonizing if they were not stupefied with spirits

63. But can it be that you have such a strong aversion to men's sufferings, ill treatment, and murder, that you have such an intense need of love and co-operation with your fellows that you see clearly that only by the recognition of the equality of all, and by mutual services, can the greatest possible happiness be realized; that your head and your heart, the faith you profess, and even science itself tell you the same thing, and yet that in spite of it all you can be forced by some confused and complicated reasoning to act in direct opposition to all this; that as landowner or capitalist you are bound to base your whole life on the oppression of the people; that as emperor or president you are to command armies, that is, to be the head and commander of murderers; or that as government official you are forced to take from the poor their last pence for rich men to profit and share them among themselves; or that as judge or juryman you could be forced to sentence erring men to ill treatment and death because the truth was not revealed to them, or above all, for that is the basis of all the evil, that you could be forced to become a soldier, and renouncing your free will and your human sentiments, could undertake to kill anyone at the command of other men?