Usar "tzar" en una oración
tzar oraciones de ejemplo
tzar
1. The arrobe of Castile contains sixteen litres; the cantaro of Alicante, twelve; the almude of the Canaries, twenty-five; the cuartin of the Balearic Isles, twenty-six; the boot of Tzar Peter, thirty
2. Long live that Tzar who was great, and long live his boot, which was still greater! Ladies, take the advice of a friend; make a mistake in your neighbor if you see fit
3. Come out to receive the Tzar; the Tzar is here
4. "Wait a bit, you will see what will become of you traitors to the Tzar!"
5. All at once shouts announced that the Tzar was in the square waiting to receive the oaths of the prisoners
6. "'My niece, Tzar; she has been ill and in bed for more than a week
7. My reflections were broken by the arrival of a Cossack, who came running to tell me that the great Tzar summoned me to his presence
8. Well, would you ever have thought, sir, that the man who guided you to a lodging in the steppe was the great Tzar himself?" As he said these words he assumed a grave and mysterious air
9. Can I recognize in you a Tzar? You are a clever man; you would see directly that I was lying
10. Why has he deigned to pay us a visit? If he do not recognize you as Tzar, he needs not to ask justice of you; if, on the other hand, he do recognize you, wherefore, then, has he stayed in Orenburg until now, in the midst of your enemies
11. "Tzar," he said, in a trembling voice, "Tzar, she is not under restraint; she is in bed in her room
12. I am the Tzar
13. "Tzar," said he, furiously, "I am guilty, I have lied to you; but Grineff also deceives you
14. An hour afterwards the "ouriadnik" brought me my safe-conduct pass, with the scrawl which did duty as Pugatchéf's signature, and told me the Tzar awaited me in his house
15. [Footnote 60: Allusion to the old formulas of petitions addressed to the Tzar, "I touch the earth with my forehead and I present my petition to your 'lucid eyes
16. "'What is this, how do you dare? I am your Tzar, your God,' he cried
17. "When he said that he was the Tzar and God, I went up to him with my knife in my sleeve
18. And we have only one Tzar placed above every one else by God himself
19. " And, your "high nobility," you are as yet only Major, and you are our chief only by the grace of the Tzar, and by your merits
20. The expression, "I am the Tzar! I am God!" and other similar ones were once, unfortunately, too often employed in the good old times by many commanders
21. Even now most ignorant people—like our peasants, who call the Tzar an earthly god—obey state laws, not through any rational recognition of their necessity, nor because they have any conception of the meaning of state, but through a religious sentiment
22. A man of the present day, whether he believes in the divinity of Christ or not, cannot fail to see that to assist in the capacity of tzar, minister, governor, or commissioner in taking from a poor family its last cow for taxes to be spent on cannons, or on the pay and pensions of idle officials, who live in luxury and are worse than useless; or in putting into prison some man we have ourselves corrupted, and throwing his family on the streets; or in plundering and butchering in war; or in inculcating savage and idolatrous superstitions in the place of the law of Christ; or in impounding the cow found on one's land, though it belongs to a man who has no land; or to cheat the workman in a factory, by imposing fines for accidentally spoiled articles; or making a poor man pay double the value for anything simply because he is in the direst poverty;—not a man of the present day can fail to know that all these actions are base and disgraceful, and that they need not do them
23. To refuse to serve in the army, in which the Tzar himself serves, and which enjoys the blessing of the Church, seems insanity from the official point of view
24. was Tzar, or when he was killed and Catherine was Tzaritsa in one-half of Russia and Pougachef ruled the other? Which was bad then, and which was good? All men who happen to be in authority assert that their authority is necessary to keep the bad from oppressing the good, assuming that they themselves are the good par excellence, who protect other good people from the bad
25. He began to cut down the trees, but the peasants, unable to believe that such obvious injustice could be done them by the higher authorities, did not submit to the decision and drove away the men sent to cut down the trees, declaring that the forest belonged to them and they would go to the Tzar before they would let them cut it down
26. How could the men who began the whole business, the landowner, the commissioner, the judges, and those who gave the order and are responsible for it, the ministers, the Tzar, who are also good men, professed Christians, how could they elaborate such a plan and assent to it, knowing its consequences? The spectators even, who took no part in the affair, how could they, who are indignant at the sight of any cruelty in private life, even the overtaxing of a horse, allow such a horrible deed to be perpetrated? How was it they did not rise in indignation and bar the roads, shouting, "No; flog and kill starving men because they won't let their last possession be stolen from them without resistance, that we won't allow!" But far from anyone doing this, the majority, even of those who were the cause of the affair, such as the commissioner, the landowner, the judge, and those who took part in it and arranged it, as the governor, the ministers, and the Tzar, are perfectly tranquil and do not even feel a prick of conscience
27. All the men who, like the landowner, the commissioner, the minister, and the Tzar, were responsible for the perpetration of this act, as well as those who were now going to execute it, and even those who were mere spectators of it, knew that it was a wickedness, and were ashamed of taking any share in it, and even of being present at it
28. The minister, the Tzar, and all the higher authorities are in the same position
29. The subordinate ought never to refuse to carry out the orders of a superior officer except when he sees clearly that in carrying out his superior officer's command, he breaks [the law of God, one involuntarily expects; not at all] his oath of fidelity and allegiance to the Tzar
30. Directly facing him in the revision office hangs in a great gold frame a portrait of the Tzar in full uniform with decorations, and in the corner a little portrait of Christ in a shirt and a crown of thorns
31. All men, then, bound together by state organization, throw the responsibility of their acts on one another, the peasant soldier on the nobleman or merchant who is his officer, and the officer on the nobleman who has been appointed governor, the governor on the nobleman or son of an official who is minister, the minister on the member of the royal family who occupies the post of Tzar, and the Tzar again on all these officials, noblemen, merchants, and peasants
32. The intoxication produced by such stimulants as parades, reviews, religious solemnities, and coronations, is, however, an acute and temporary condition; but there are other forms of chronic, permanent intoxication, to which those are liable who have any kind of authority, from that of the Tzar to that of the lowest police officer at the street corner, and also those who are in subjection to authority and in a state of stupefied servility
33. They do not face the question that is presented to them, whether or not they ought to take part in what their conscience judges an evil act, but fancy themselves various conventional personages—one as the Tzar, God's anointed, an exceptional being, called to watch over the happiness of one hundred millions of men; another as the representative of nobility; another as a priest, who has received special grace by his ordination; another as a soldier, bound by his military oath to carry out all he is commanded without reflection
34. Were not they all firmly convinced that their respective vocations of tzar, minister, governor, judge, nobleman, landowner, superintendent, officer, and soldier are something real and important, not one of them would even think without horror and aversion of taking part in what they do now
35. This strange and abnormal condition of men under state organization is usually expressed in the following words: "As a man, I pity him; but as guard, judge, general, governor, tzar, or soldier, it is my duty to kill or torture him
36. Had that consciousness been stronger still, it might well have been that the governor would not have ventured to go to the scene of action at all; even that the minister would not have ventured to form this decision or the Tzar to ratify it
37. Above all, even if you allow that this organization is necessary, why do you believe it to be your duty to maintain it at the cost of your best feelings? Who has made you the nurse in charge of this sick and moribund organization? Not society nor the state nor anyone; no one has asked you to undertake this; you who fill your position of landowner, merchant, tzar, priest, or soldier know very well that you occupy that position by no means with the unselfish aim of maintaining the organization of life necessary to men's happiness, but simply in your own interests, to satisfy your own covetousness or vanity or ambition or indolence or cowardice
38. You need not declare that you are remaining a landowner, manufacturer, merchant, artist, or writer because it is useful to mankind; that you are governor, prosecutor, or tzar, not because it is agreeable to you, because you are used to it, but for the public good; that you continue to be a soldier, not from fear of punishment, but because you consider the army necessary to society