Usa "brahman" in una frase

1. the power of Brahman the Supreme Being)

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2. If he instead released his soul from his ego’s clutches, it would be free to become part of the universal soul, the mighty Brahman

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3. Maybe in their next life, their soul could reach Brahman, the divine collector of souls

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4. (atman) and of the Absolute (brahman)?

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5. Brahman in its aspect of limitless knowledge, the expanse of awareness,

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6. the realization of the unity of all things in Brahman

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7. resent the Absolute truth of the Brahman

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8. (the Self is Brahman)

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9. Turiya The superconscious state of samadhi, ( turiya, fourth) the fourth state of soul in which it becomes one with Brahman, the highest awareness

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10. Nididhyāsana – the contemplation on above questions leads to deeper and deeper understanding of mind, ego, and the divine reality (Brahman)

11. Ultimately it may lead to the destruction of individual ego and union with the Brahman (the universal force)

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12. The mind is still aware of its separate existence from the object of meditation ( Brahman)

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13. In the final state of meditation the individual looses her individual ego and feels one with Brahman (God)

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14. Brahman is the universal energy or God

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15. One who remains conscious of Brahman (God) and acts accordingly is the one who practices Brahmacharya

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16. The Master Kuthumi wears the body of a Kashmiri Brahman, and is as fair

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17. Above means that there is ONE GOD, Brahman; He is TRUTH, the cosmic existence which exists in all forms, inorganic and organic, the plant and animal creation

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18. Brahman is the spirit that is found in everything living

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19. 1) Brahman: This is seen as God similar to the father of all

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20. It is not really said that Brahman has a physi-

21. similar to the concept of Brahman, Atman, and the Maya

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22. of karma, which is the originating law created from Brahman and the

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23. It was found by a Hindu Brahman two centuries prior and placed in a temple in honour of the gods

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24. Pure, absolute and eternal Reality: such is Brahman and “Thou art That

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25. world is regarded as real, Brahman is spoken of as its omnipotent and omniscient Creator, Preserver and Destroyer

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26. as for instance in deep meditation, then one experiences Brahman as the

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27. One worships the conditioned Brahman in the ordinary

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28. Note: “Yoga” is a means or path to unite with Brahman

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29. Note: Most Hindus worship one deity, chosen from the various aspects of Brahman

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30. Sri Sankaracharya, the greatest exponent of the Advaita philosophy, that India has ever produced says in his famous commentary to the Svetasvatara Upanishad: “The mind whose dross has been cleared away by Pranayama, becomes fixed in Brahman; therefore Pranayama is prescribed

31. Imagine that OM is the bow, the mind is the arrow and Brahman (God) is the target

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32. Aim at the target with great care and then, like the arrow becomes one with the target, you will become one with Brahman

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33. Give up that also and being fixed in Me (as Brahman) think of nothing at all

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34. In this state the Jivatman gets absorbed into Brahman

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35. What else shall I desire, when everything is pervaded by the Supreme Consciousness! The seven mountain fabled to hold up the globe of this earth are but the foam over the waters of this vast, mighty and pure ocean of the all-pervading Brahman

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36. She holds her tail in her mouth and covers the mouth of the Brahma-dvara (the gateway to the Seat of Brahman) with her head

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37. White when pure and effulgent represents the Spirit or Brahman or GOD

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38. MAYA—The illusory power of Brahman

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39. However, the very fact that Mahmud raided the temples of Mathura, Thanesar and Kannauj before plundering Somnath would leave one wondering whether it was not a Muslim rationalization of the gruesome killing of over ‘fifty thousand’ souls, possibly, including a thousand Brahman priests, in the temple of So-Manat? But, what is relevant is the reported hope of Mahmud that once the idol of Somnath was captured and destroyed, the Hindus would become Muhammadans, a la Meccans

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40. Even in the earlier Ramayana times, Parasurama, the Lord’s avatar as a Brahman, emphasized the Brahmanic ethos of the Vedic times thus:

41. So, when Mahmud’s father was building border roads in Afghanistan to enable his son to war his way into Somnath, there was no Chanakya in the Brahman ranks then to build the political bridges in India

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42. If the Islamic faith became a dogma of the Musalmans akin to paranoia, then the Brahman haughtiness was transformed into the Hindu insensitivity

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43. The fate meted out by the insensitive Hindu polity, molded in Brahman orthodoxy, to those of their ilk taken as prisoners by the Musalmans in the battles for the Indian domain would illustrate the tragedy of the times

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44. And it was not long before Muhammad’s Arabic socio-religious mix, facilitated by the Brahman follies and abetted by the Rajput foibles, made the land of the Hindus the most populous Muslim part of the planet

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45. The aborigines, the original titleholders of the land, made outcastes by the Aryan settlers in later years, became ready pickings for the Islamic tabliq, and being the victims of the Brahman social suppression besides the Aryan cultural oppression for so long, those native souls might have felt avenged by the Islamic intrusion into Hindustan

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46. Whether the chandaals, living on the Hindu fringes, became Buddhists or embraced Islam, was not something to disturb the Brahman sleep, and it was owing to their intellectual apathy that failed to foresee the demographic catastrophe in the making that the political cross of Pakistan was eventually crafted in the karmabhoomi of the Aryans

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47. And for another, either owing to their inability to rope in the Brahman ministerial talent or being intellectually apathetic towards them, and/or both, the Turkish Sultans and their Afghan minions brought in nobles from their, or the Persian, lands to administer their Indian fiefdoms

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48. With the advent of the Sultans and the eclipse of the Rajas, short of royal patronage, the Brahman intellectual pursuits took a back seat

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49. Besides, the overall downtrend of the Indian economy, brought about by the profligacy of the Musalman rulers, dried up the wells of charity affecting the Brahman well-being

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50. Moreover, their self-imposed taboo for undertaking any economic activity contributed to the Brahman financial gloom, which eventually led to their intellectual decay as well

51. Be that as it may, the Great Britain had wide opened the Indian windows to the developed world, closed for centuries by the Brahman social prejudice and the Islamic religious paranoia, which enabled its populace, the Hindus in particular, to breathe a whiff of fresh air of contemporary Western ideas

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52. The Hindu reformist zeal, with due help from the Western Samaritanism, which put the Brahman orthodoxy on the back foot enabling the community to contain the abominable practices such as the sati and the child marriage, besides opening up the altars for the widow marriages

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53. What with the deprived social patronage adding to their economic woes, they became moribund to end up being the parasites and it is probable that the prejudices that bedevil the Hindu spirituality might have been the products of the idle minds in those lazy Brahman bodies

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54. However, after the trauma of the partition was lived down, the Brahman exodus to the urban centers started in earnest, which eroded their village presence, and with it their social influence as well

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55. Consequently, while the weakened Brahman hold on the village grassroots began to dent the power of the Manu dharma on the Hindu fold as its guardians had begun to desert their swadharma

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56. Whatever, with the easing of the Brahman social-yoke, even though the backward castes have come to breathe easier, yet they had to bear the brunt of the centuries-old neglect of India’s economy that was till the Green Revolution, which had put more money into more of their hands for most of them to think in terms of educating their children

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57. Meanwhile the backward classes with a pie in every sphere of the national activity began foraying into the political arena on their own; though their elders habitually defaced the Congress symbol on their ballot papers, the younger voters, perceiving it as Brahman dominated, began to put their franchise to good use against it

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58. Golwalkar, the Brahman nationalist with a Mohammedan bias has begun to appeal to more and more Hindus owing to this Muslim indifference to matters of national interest

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59. The monkey God of the Brahman Hindu temple, it sits on the roof top

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60. us! Salutations to Brahman! Salutations to Vayu, who alone is the

61. instructs him to learn about Brahman through Tapas

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62. not convinced that Prana is the be–all and end–all of Brahman

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63. looks at it as inert (Jada), and an end – it could not be Brahman

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64. He learns that mind is Brahman

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65. At the first stage, he realizes that food is Brahman

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66. He realizes that knowledge (intellect) is Brahman

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67. Food is Brahman because it is from food that all beings are born,

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68. what Brahman is at different stages – from the grossest to the subtlest

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69. of manifestation arose from the unmanifested Brahman

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70. supreme Brahman, but the Brahman Himself remains unchanged

71. It is with Salutations to this Universal Self or Brahman that the

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72. describe Brahman or The Supreme Self

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73. As Brahman is supreme It is

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74. The next Mantra gives a description of the traits of Brahman or

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75. The really blessed man is he who sees God or Brahman or his

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76. This guy either has the balls of a Brahman bull or a death

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77. Atman & Brahman – No simple explanation of these words could do

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78. The Hindu concept of the "Absolute" or the ultimate reality, Brahman is sometimes depicted as Vishnu

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79. Om! he spoke to himself: Om! and again he knew about Brahman, knew about the indestructibility of life, knew about all that is divine, which he had forgotten

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80. Now Siddhartha also got some idea of why he had fought this self in vain as a Brahman, as a penitent

81. The boy wept, Siddhartha took him on his knees, let him weep, petted his hair, and at the sight of the child's face, a Brahman prayer came to his mind, which he had learned a long time ago, when he had been a little boy himself

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82. It resembled his father's face, the Brahman

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83. There are stones which feel like oil or soap, and others like leaves, others like sand, and every one is special and prays the Om in its own way, each one is Brahman, but simultaneously and just as much it is a stone, is oily or juicy, and this is this very fact which I like and regard as wonderful and worthy of worship

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