Usa "err" in una frase

1. This is an old custom that some say may be dying out with younger Thais, but erring on the side of conservatism is always a good idea

2. His erring child He reconciled,

3. His erring heart, far from the truth, and his profane mouth, gave glory to idols, deaf and incapable of speaking or aiding, and uttered

4. His erring heart far from the truth and his profane mouth gave glory to idols deaf and incapable of speaking or aiding and uttered unworthy speech against the Greatest God

5. 2 These are they who persecute the good -lovers of a lie not knowing the reward of righteousness not cleaving to the good nor to righteous judgment watching not for the good but for the bad from whom meekness and patience are afar off loving things that are vain following after recompense having no compassion on the needy nor labouring for him that is in trouble not knowing him that made them murderers of children corrupters of the image of God who turn away from him that is in need who oppress him that is in trouble unjust judges of the poor erring in all things

6. Every problem, harassment or other misfortune caused by customs, border police and other erring, non-white, non Anglo-Saxon Protestant officials, was detailed with mind-numbing precision

7. When Jesus intimated that the Father in heaven was interested in the welfare of his children on earth, this young Greek, Anaxand, said: "If the Gods are interested in me, then why do they not remove the cruel and unjust foreman of this workshop?" He was startled when Jesus replied, "Since you know the ways of kindness and value justice, perhaps the Gods have brought this erring man near that you may lead him into this better way

8. When Jesus saw this, he said to Ganid: "You mean well, but you should not presume thus to speak to the children of God, even though they chance to be his erring children

9. 1 While sojourning at Amathus, Jesus spent much time with the apostles instructing them in the new concept of God; again and again did he impress upon them that God is a Father, not a great and supreme bookkeeper who is chiefly engaged in making damaging entries against his erring children on earth, recordings of sin and evil to be used against them when he subsequently sits in judgment upon them as the just Judge of all creation

10. However, he who sent me is true and faithful; my Father loves even his erring children

11. You fail to grasp that understanding sympathy which the wise parent entertains for his immature and sometimes erring child

12. fear of retribution on erring

13. ERRING ON THE SIDE OF CONSERVATISM

14. favors in erring on the side of conformity

15. He is not like Aaron, and Eli, and Abiathar, and Annas, and Caiaphas, an erring and imperfect high priest in dealing with those who come to Him, and spread out their petitions before Him

16. Did I not find you erring, and God guided you, poor and God enriched you, enemies each of the other and God reconciled your hearts?” “Yea indeed,” they answered

17. Judgment, hurried on by Charlotte, had overtaken the erring Hedwig; and the widow, expressing horror and disgust, had turned her out

18. This, he said, is a sermon to children; to erring children; to those sad children who have gone astray

19. The typist thought it would spoil him; and offered to lay the chaplain twenty to one that Redchester that afternoon would be full of erring children upsetting their fathers' Sunday by wanting to be forgiven

20. I don’t think erring on the side of caution was a mistake

21. The Lord may punish the erring elements and promote the

22. It may feel to us that the erring activist owes a sorry

23. , and all are alive, and I can produce as many more where the Lord has expressed himself toward his erring people in a similar manner, such as, “My people are destroyed for want of knowledge” (Hosea 4:6)

24. Without any intervention of an atoning Mediator He will find a way by which to fold again every erring creature in the universe, even Satan himself, beneath His paternal wing

25. However startling the statement, the finite will, erring and rebelling, is represented as setting in eternal opposition to each other the attributes of God—the righteousness which prompts to swift judgment as an eternal necessity of the Divine Nature,—and the grace which remembers mercy and pities the victims of Satanic envy

26. Stryver shouldering him towards the door, with an appearance of showering generosity, forbearance, and goodwill, on his erring head

27. And hence it follows that as the flesh of the wife is one and the same with that of her husband the stains that may come upon it, or the injuries it incurs fall upon the husband's flesh, though he, as has been said, may have given no cause for them; for as the pain of the foot or any member of the body is felt by the whole body, because all is one flesh, as the head feels the hurt to the ankle without having caused it, so the husband, being one with her, shares the dishonour of the wife; and as all worldly honour or dishonour comes of flesh and blood, and the erring wife's is of that kind, the husband must needs bear his part of it and be held dishonoured without knowing it

28. It did not occur to Lothario that this man he had seen issuing at such an untimely hour from Anselmo's house could have entered it on Leonela's account, nor did he even remember there was such a person as Leonela; all he thought was that as Camilla had been light and yielding with him, so she had been with another; for this further penalty the erring woman's sin brings with it, that her honour is distrusted even by him to whose overtures and persuasions she has yielded; and he believes her to have surrendered more easily to others, and gives implicit credence to every suspicion that comes into his mind

29. There might have been lapses of an erring father but he wanted to turn over a new leaf and now, when at long last in sight of the whipping post, to lead a homely life in the evening of his days, permeated by the affectionate surroundings of the heaving bosom of the family

30. O'MOLLOY: (In barrister's grey wig and stuffgown, speaking with a voice of pained protest) This is no place for indecent levity at the expense of an erring mortal disguised in liquor

31. On the other hand what incensed him more inwardly was the blatant jokes of the cabman and so on who passed it all off as a jest, laughing 1530 immoderately, pretending to understand everything, the why and the wherefore, and in reality not knowing their own minds, it being a case for the two parties themselves unless it ensued that the legitimate husband happened to be a party to it owing to some anonymous letter from the usual boy Jones, who happened to come across them at the crucial moment in a loving position locked in one another's arms, drawing attention to their illicit proceedings and leading up to a domestic rumpus and the erring fair one begging forgiveness of her lord and master upon her knees and promising to sever the connection and not receive his visits any more if only the aggrieved husband would overlook the matter and let bygones be bygones with tears in her eyes though possibly with her tongue in her fair cheek at the same time as quite possibly there were several others

32. Women, more especially,—in the continually recurring trials of wounded, wasted, wronged, misplaced, or erring and sinful passion,—or with the dreary burden of a heart unyielded, because unvalued and unsought,—came to Hester's cottage, demanding why they were so wretched, and what the remedy! Hester comforted and counselled them as best she might

33. Presumptuous, perhaps, though not erring

34. They heard the gentle remonstrance of a kindly king with an erring but much-loved minister

35. crawling on all fours, like an erring dog called to heel

36. Was there no further Report, no News at all but this? Alas, the Paper was far more prolix upon the Subjects of lost Dogs, erring Wives, and facial Washes

37. “‘How may one begin to undo more than twenty-five Years of Wrongs? If I were no more than the Erring Husband of Song and Story, I should come Home forthwith, like Ulysses returning to Penelope, enfold you in my Arms, and vow to spend the Years remaining us, atoning for my Sins

38. He began at Citeaux, to end in Clairvaux; he was ordained abbot by the bishop of Chalon-sur-Saone, Guillaume de Champeaux; he had seven hundred novices, and founded a hundred and sixty monasteries; he overthrew Abeilard at the council of Sens in 1140, and Pierre de Bruys and Henry his disciple, and another sort of erring spirits who were called the Apostolics; he confounded Arnauld de Brescia, darted lightning at the monk Raoul, the murderer of the Jews, dominated the council of Reims in 1148, caused the condemnation of Gilbert de Porea, Bishop of Poitiers, caused the condemnation of Eon de l'Etoile, arranged the disputes of princes, enlightened King Louis the Young, advised Pope Eugene III

39. Now, the erring child is the corollary of the ignorant child

40. That glad, happy air, that winsome sky, did at last stroke and caress him; the step-mother world, so long cruel—forbidding—now threw affectionate arms round his stubborn neck, and did seem to joyously sob over him, as if over one, that however wilful and erring, she could yet find it in her heart to save and to bless

41. “What am I to say, gentlemen of the jury? The hour of judgment has come for me, I feel the hand of God upon me! The end has come to an erring man! But, before God, I repeat to you, I am innocent of my father's blood! For the last time I repeat, it wasn't I killed him! I was erring, but I loved what is good

42. I will not say hardened, but erring heart

43. 2) It would be easy to treat erring people mildly, simply, patiently, with compassion, if these people would not argue and would not argue in such a truth-like fashion

44. The terrible error is that one confuses sex-love, love for children, for friends, with love of people through God, of people to whom you are indifferent, and still more of enemies, that is, of erring people

45. Even then men began to understand that human laws which were given out as being divine had been written by men, that men could not be infallible, no matter with what external grandeur they might be vested, and that erring men could not become infallible simply because they came together and called themselves a senate or some such name

46. And ask him whether it is laudable and worthy of a man, and proper for a Christian, to busy himself, again for money, with catching unfortunate, erring, frequently ignorant, drunken men for appropriating to themselves other people's possessions in much smaller quantities than we appropriate things to ourselves, and for killing men differently from what we are accustomed to kill men, and for this to put them in prisons, and torment, and kill them, and whether it is laudable and worthy of a man and a Christian, again for money, to preach to the masses, instead of Christianity, what is well known to be insipid and harmful superstitions; and whether it is laudable and worthy of a man to take from his neighbour, for the sake of his own lust, what his neighbour needs for the gratification of his prime necessities, as is done by the large landowners; or to compel him to perform labour above his strength, which ruins his life, in order to increase his own wealth, as is done by manufacturers, by owners of factories; or to exploit men's want for the purpose of increasing his wealth, as is done by merchants

47. All the young men of all Europe are year after year subjected to this trial, and with the rarest exceptions they all renounce everything which is and can be sacred to a man, they all express their readiness to kill their brothers, even their fathers, at the command of the first erring man who is clad in a red livery embroidered with gold, and all they ask is when and whom to kill

48. The man lives peacefully; suddenly people come to him, who say: "In the first place, promise and swear to us that you will slavishly obey us in everything which we shall prescribe to you, and that everything we shall invent, determine, and call a law you will consider an indubitable truth and will submit to; in the second place, give part of your earnings into our keeping: we shall use this money for keeping you in slavery and preventing you from forcibly opposing our decrees; in the third place, choose yourself and others as imaginary participants in the government, knowing full well that the government will take place entirely independently of those stupid speeches which you will utter to your like, and that it will take place according to our will, in whose hands is the army; in the fourth place, appear at a set time in court and take part in all those senseless cruelties which we commit against the erring men, whom we ourselves have corrupted, in the shape of imprisonments, exiles, solitary confinements, and capital punishments

49. But is it possible that the aversion for human sufferings, for tortures, for the killing of men should be so deeply implanted in you; that you should be so imbued with the necessity for loving men and the still more potent necessity of being loved by them; that you should clearly see that only with the recognition of the equality of all men, with their mutual service, is possible the realization of the greatest good which is accessible to men; that your heart, your intellect, the religion professed by you should tell you the same; that science should tell you the same,—and that, in spite of it, you should be by some very dim, complex considerations compelled to do what is precisely opposed to it? that, being a landowner or a capitalist, you should be compelled to construct all your life on the oppression of the masses? or that, being an emperor or a president, you should be compelled to command troops, that is, to be the leader and guide of murderers? or that, being a government official, you should be compelled by violence to take from poor people their hard-earned money, in order to use it yourself and give it to the rich? or that, being a judge, a juror, you should be compelled to sentence erring men to tortures and to death, because the truth has not been revealed to them? or that,—a thing on which all the evil of the world is chiefly based,—you, every young man, should be compelled to become a soldier and, renouncing your own will and all human sentiments, should promise, at the will of men who are alien to you, to kill all those men whom they may command you to kill?

50. Or, fourthly, come to the law-courts, and take part in all the senseless cruelties which we commit against men, who are erring and depraved men, and who have become so through our fault,—in the form of imprisonment, exile, solitary confinement, and execution

51. to-day, Catharine to-morrow, and the next day Pugatchov; to-day the insane King of Bavaria, to-morrow the Emperor William? Why should I promise this to men whom I know to be wicked or foolish, or men whom I know nothing at all about? Why should I, in the form of taxes, hand over to them the fruits of my labor, knowing that this money will be used to bribe officials, to support prisons, churches, and armies, to pay for the execution of evil acts destined for my oppression? In other words, why should I apply the rod to my own back? Why should I go on wasting my time, averting my eyes, helping to give a semblance of legality to the acts of wrong-doers, play a part in elections, and pretend to participate in the government, when I know perfectly well that the country is ruled by those who control the army? Why should I go into the courts and be a party to the infliction of tortures and executions upon my erring fellow-beings, knowing, if I am a Christian, that the law of love has been substituted for the law of vengeance, and if I am an educated man, that punishment, so far from reforming its victims, serves only to demoralize them? Why should I, in person or in substitute, go and kill and despoil, and expose myself to the dangers of war, simply because the key of the temple of Jerusalem happens to be in the keeping of one bishop rather than in that of another; because Bulgaria is to be ruled by one German prince instead of another; or because the privileges of the seal fishery are reserved for the English to the exclusion of the American merchants

52. But there stood the troops, and the torture did not cease until it had seemed sufficient to the unfortunate, half-intoxicated, erring man called the Governor

53. I know of no more heartrending cry of despair of an erring man who recognizes his loneliness, than the expression of this idea in the exquisite story, Solitude

54. But can it be that, having so strongly rooted an aversion to the suffering of men, to violence, to murder; having such a need of loving your fellow-men, and of being loved by them; seeing clearly, too, that the greatest good possible to men comes from acknowledging human brotherhood, from one serving another: can it be that your heart tells you all this, that you are taught it by your reason, that science repeats it to you, and yet regardless of it, on the strength of some mysterious and complicated argument, you are forced to contradict it all in your daily conduct? Is it possible that, being a landowner or a capitalist, you should establish your life on the oppression of the people; that, being an emperor or a president, you should command armies, and be a leader of murderers; that, being a functionary of State, you should take from the poor their hard-earned money for your own benefit, or for the benefit of the rich; that, being a judge or juror, you should condemn erring men to torture and death, because the truth has not been revealed to them; or, above all, is it possible that you, a youth, should enter the army, doing that upon which all the evil of the world is founded, that, renouncing your own will, all your human sympathy, you should engage at the will of others to murder those whom they bid you murder?

55. And it is only because of other miserable and erring men like yourself that you have become a soldier, an emperor, a landowner, a capitalist, a priest, or a general; that you commit evil deeds so obviously contrary to the dictates of your heart and reason; that you torture, rob, and murder men, establishing your life on their sufferings; and that, above all, instead of performing your paramount duty of acknowledging and professing the truth which is known to you, you pretend not to know it, concealing it from yourself and others, doing the very opposite of what you have been called to do

56. NICHOLAS IVÁNOVICH [sits pondering, then smiles at his own thoughts] Mary! What is all this for? Why did you invite that wretched, erring man? Why do those noisy women and that priest come into our most intimate life? Can we not settle our own affairs?

57. But this can only appear so for the man who believes that science, like the Church, is something self-contained, liable to no errors, and not simply the imaginings of weak and erring folk, who merely substitute the imposing word “science,” in place of the thoughts and words of the people, for the sake of impressiveness

58. Even at that time men had begun to understand that human laws, though given out for divine laws, were compiled by men, and cannot be infallible, whatever the external majesty with which they are invested, and that erring men are not rendered infallible by assembling together and calling themselves a senate or any other name

59. But can it be that you have such a strong aversion to men's sufferings, ill treatment, and murder, that you have such an intense need of love and co-operation with your fellows that you see clearly that only by the recognition of the equality of all, and by mutual services, can the greatest possible happiness be realized; that your head and your heart, the faith you profess, and even science itself tell you the same thing, and yet that in spite of it all you can be forced by some confused and complicated reasoning to act in direct opposition to all this; that as landowner or capitalist you are bound to base your whole life on the oppression of the people; that as emperor or president you are to command armies, that is, to be the head and commander of murderers; or that as government official you are forced to take from the poor their last pence for rich men to profit and share them among themselves; or that as judge or juryman you could be forced to sentence erring men to ill treatment and death because the truth was not revealed to them, or above all, for that is the basis of all the evil, that you could be forced to become a soldier, and renouncing your free will and your human sentiments, could undertake to kill anyone at the command of other men?

60. "Because the appeal allowed by law from the decision of the district courts to the circuit courts, while it corroborates the construction which regards a judge of the one court, as clothed with a new office, by being constituted a judge of the other, submits for correction erroneous judgments, not to superior or other judges, but to the erring individual himself, acting as sole judge in the appellate court

61. Chairman, at the favorable circumstances, and hail the auspices under which we now meet this question; we are no longer left to erring speculations, to uncertain reasoning, but have under our eyes the sure and infallible test of experience, of practice in war with a naval force

62. I fear they have sometimes substituted an erring reason for a better guide—the great uncontaminated current of public feeling—the moral sense of the nation, of which the honorable gentleman from Massachusetts (Mr