Use "pharisee" em uma frase
pharisee frases de exemplo
pharisee
1. Luke: 7:39: Now when the Pharisee which had bidden him saw it, he spoke within himself, saying, This man, if he
2. Nicodemus was a Pharisee, and there is good evidence that more Pharisees followed Jesus secretly
3. It seems the first Judas joined with Zadok, a Pharisee
4. This does not mean: NOT the highly educated theologian, the scribe, the Pharisee, the preacher, the priest, the pastor or doctor and the professor, but he whom is the least esteemed!
5. Are you a Pharisee?
6. with desires alone, we are no better than a Pharisee
7. Pharisee in the temple from great consistency, but as
8. Before his conversion on the road to Damascus, the Pharisee Saul thought he knew it all, and he was going to show his superiors just how good he was
9. 39 Now when the Pharisee who had invited Him saw it he said to himself "This Man if He were a Prophet would have perceived who and what kind of woman this is who touches Him; that she is a sinner
10. 37 Now as He spoke a certain Pharisee asked Him to dine with him
11. 38 When the Pharisee saw it he marvelled that He had not first washed Himself before dinner
12. The Parable of the Pharisee and the Tax Collector
13. 10 "Two men went up into the temple to pray; one was a Pharisee and the other was a tax collector
14. 11 The Pharisee stood and prayed to himself like this: 'God I thank You that I am not like the rest of men extortioners unrighteous adulterers or even like this tax collector
15. 26 You blind Pharisee first clean the inside of the cup and of the platter that its outside may become clean also
16. 45 And after that there came to him one of the Pharisees and begged him that he would eat bread with him; And he entered into the house of that Pharisee and reclined; And there was in that city a woman who was a sinner; and when she knew that he was sitting in the house of that Pharisee she took a box of sweet ointment 47 and stood behind him towards his feet weeping and began to wet his feet with her tears and to wipe them with the hair of her head and to kiss his feet and anoint them with the sweet ointment; And when that Pharisee saw it who invited him he thought within himself and said This man if he were a prophet would know who she is and what is her history for the woman which touched him was a sinner
17. 12 And while he was speaking one of the Pharisees came asking of him that he would eat with him and he went in and reclined to meat; And that Pharisee when he saw it marvelled that he had not first cleansed himself before his eating
18. 23:2-31 The Scribes and the Pharisees sit on Moses’ seat therefore everything whatever they bid you observe that observe and do but do nothing like their works because they say and do not do it because they bind heavy burdens and too difficult to be carried and lay them on men’s shoulders but they themselves will not carry any of those things with one of their fingers but all their works they do to be seen by men; they make their phylacteries broad and enlarge the borders of their garment and love the uppermost rooms at feasts and the best seats in the synagogues and greetings in the Markets and love to be called: “Rabbi Rabbi” by men; but do not be called Rabbi because only one is your Master even Christ and you are all brothers anyway; and call no man on the Earth your father because only one is your Father who is in Heaven; neither be called masters because the one is your Master even the Christ but he who is greatest among you shall be your servant and whoever shall exalt himself shall be degraded; and he who shall humble himself shall be exalted; but disaster to you Scribes and Pharisees hypocrites! Because you block the Kingdom of Heaven for men because you neither go in yourselves nor do you allow those who are entering to enter inside; disaster to you Scribes and Pharisees hypocrites! Because you devour widows’ houses and make long prayers as a pretence therefore you shall receive the greater damnation; disaster to you Scribes and Pharisees hypocrites! Because you cross land and sea to make one proselyte and when he is made you make him twice more the child of Hell than you yourselves; disaster to you you blind guides who say: Whoever shall swear by the temple it is nothing but whoever shall swear by the gold of the temple is a debtor! You fools and blind ones because which is greater the gold or the temple that sanctifies the gold? and you say: Whoever shall swear by the altar it is nothing but whoever swears by the gift that is upon it he is guilty; You fools and blind ones because; which is greater the gift or the altar that sanctifies the gift? Therefore whoever shall swear by the altar swears by it and by all things on it and whoever shall swear by the temple swears by it and by him who dwells in it and he who shall swear by Heaven swears by the throne of God and by Him who sits on it; disaster to you Scribes and Pharisees hypocrites! Because you pay the tithes of mint and anise and cumin and have omitted the weightier matters of the law judgment mercy and faith; this you ought to have done and not left the other undone; you blind guides who strain out a gnat and swallow a camel; disaster to you Scribes and Pharisees hypocrites! Because you make the outside of the cup and of the plate clean but inside they are full of extortion and excess; blind Pharisee first clean that which is inside the cup and plate so that the outside of it may be clean also; Disaster to you Scribes and Pharisees hypocrites! Because you are like whitened tombs which indeed appear beautiful outwardly but are full of dead men’s bones and all the uncleanness inside; even so you also appear to men righteous outwardly but inside you are full of hypocrisy and iniquity; disaster to you Scribes and Pharisees hypocrites! Because you build the tombs of the prophets and decorate the grave sites of the righteous and you say: If we had been in the days of our fathers we would not have been partakers with them in the blood of the prophets; therefore you are witnesses against yourselves that you are all the children of those who killed the prophets; Fulfil the stature of your fathers you serpents you generation of vipers; how can you escape the damnation of Hell? So note that I send you prophets and wise men and Scribes; and some of them you shall kill and crucify and some of them you shall beat in your synagogues and persecute from city to city so that on you may come all the righteous bloodshed on the Earth from the blood of righteous Abel until the blood of Zacharias son of Barachias whom you all killed between the temple and the altar; Truly I say to you all these things shall come on this generation
19. Two men went up into the temple to pray; one a Pharisee and the other a publican
20. The Pharisee measured himself and thought more highly of himself than he
21. Pharisee can’t see his sin
22. How hard it is for the Pharisee to turn from his high minded opinion of
23. Instead of justice the Pharisee became the oppressor
24. Suddenly I realised he was a Pharisee, not a Samaritan, so instead of unburdening myself of my dread secret I said it wasn’t that important, I'd come back when he wasn’t so busy, and wandered out hoping I didn’t look as much of a prat as I felt
25. In the story of the Pharisee and the publican praying in the temple, the one felt rich in spirit -- egotistical; the other felt "poor in spirit" -- humble
26. 1 Though Simon was not a member of the Jewish Sanhedrin, he was an influential Pharisee of Jerusalem
27. 10 As Jesus paused for a moment to look over the congregation, one of the teachers from Jerusalem (a member of the Sanhedrin) rose up and asked: "Do I understand you to say that you are the bread which comes down from heaven, and that the manna which Moses gave to our fathers in the wilderness did not?" And Jesus answered the Pharisee, "You understood aright
28. " Then said the Pharisee: "But are you not Jesus of Nazareth, the son of Joseph, the carpenter? Are not your father and mother, as well as your brothers and sisters, well known to many of us? How then is it that you appear here in God's house and declare that you have come down from heaven?"
29. Said the Pharisee: "Have nothing to do with this man; he is in partnership with Satan
30. This wealthy young Pharisee had been raised to believe that wealth was the token of God's favor
31. 1 On Sabbath, February 18, Jesus was at Ragaba, where there lived a wealthy Pharisee named Nathaniel; and since quite a number of his fellow Pharisees were following Jesus and the twelve around the country, he made a breakfast on this Sabbath morning for all of them, about twenty in number, and invited Jesus as the guest of honor
32. But since this place had been reserved for the Master and that on the right for Abner, the host beckoned the Jerusalem Pharisee to sit four seats to the left, and this dignitary was much offended because he did not receive the seat of honor
33. And he was not mistaken, for, when he entered the room, both Jesus and the self-righteous Pharisee from Jerusalem took notice of him
34. The Pharisee was not slow to voice his resentment that such a one should be permitted to enter the room
35. 1 As Jesus finished speaking at the breakfast table of the Pharisee, one of the lawyers present, desiring to relieve the silence, thoughtlessly said: "Blessed is he who shall eat bread in the kingdom of God" -- that being a common saying of those days
36. Although the congregation of the synagogue at Philadelphia was friendly toward the teachings of Jesus, the chief ruler of the synagogue was an unfriendly Pharisee
37. At their noon lunchtime, on Wednesday, he talked to his apostles and this group of followers on the "Terms of Salvation," and at the end of this lesson told the parable of the Pharisee and the publican (a tax collector)
38. What I am telling you is well illustrated by two men who went into the temple to pray, the one a Pharisee and the other a publican
39. The Pharisee stood and prayed to himself: `O God, I thank you that I am not like the rest of men, extortioners, unlearned, unjust, adulterers, or even like this publican
40. ' I tell you that the publican went home with God's approval rather than the Pharisee, for every one who exalts himself shall be humbled, but he who humbles himself shall be exalted
41. As the publican and the Pharisee illustrated good and bad religion, their divorce practices served to contrast the better marriage laws of the Jewish code with the disgraceful laxity of the Pharisaic interpretations of these Mosaic divorce statutes
42. The Pharisee judged himself by the lowest standard; the publican squared himself by the highest ideal
43. Devotion, to the Pharisee, was a means of inducing self-righteous inactivity and the assurance of false spiritual security; devotion, to the publican, was a means of stirring up his soul to the realization of the need for repentance, confession, and the acceptance, by faith, of merciful forgiveness
44. The Pharisee sought justice; the publican sought mercy
45. The Pharisee might go on thanking God that he was "not born a woman, a leper, or a gentile," but among the followers of Jesus woman has been forever set free from all religious discriminations based on sex
46. The other, a Pharisee, stood
47. Pharisee, and the other a publican
48. Aureliano Segundo was not aware of the singsong until the following day after breakfast when he felt himself being bothered by a buzzing that was by then more fluid and louder than the sound of the rain, and it was Fernanda, who was walking throughout the house complaining that they had raised her to be a queen only to have her end up as a servant in a madhouse, with a lazy, idola-trous, libertine husband who lay on his back waiting for bread to rain down from heaven while she was straining her kidneys trying to keep afloat a home held together with pins where there was so much to do, so much to bear up under and repair from the time God gave his morning sunlight until it was time to go to bed that when she got there her eyes were full of ground glass, and yet no one ever said to her, “Good morning, Fernanda, did you sleep well?” Nor had they asked her, even out of courtesy, why she was so pale or why she awoke with purple rings under her eyes in spite of the fact that she expected it, of course, from a family that had always considered her a nuisance, an old rag, a booby painted on the wall, and who were always going around saying things against her behind her back, call-ing her church mouse, calling her Pharisee, calling her crafty, and even Amaranta, may she rest in peace, had said aloud that she was one of those people who could not tell their rectums from their ashes, God have mercy, such words, and she had tolerated everything with resig-nation because of the Holy Father, but she had not been able to tolerate it any more when that evil José Arcadio Segundo said that the damnation of the family had come when it opened its doors to a stuck-up highlander, just imagine, a bossy highlander, Lord save us, a highlander daughter of evil spit of the same stripe as the highlanders the government sent to kill workers, you tell me, and he was referring to no one but her, the godchild of the Duke of Alba, a lady of such lineage that she made the liver of presidents’ wives quiver, a noble dame of fine blood like her, who had the right to sign eleven peninsular names and who was the only mortal creature in that town full of bastards who did not feel all confused at the sight of sixteen pieces of silverware, so that her adulterous husband could die of laughter afterward and say that so many knives and forks and spoons were not meant for a human being but for a centipede, and the only one who could tell with her eyes closed when the white wine was served and on what side and in which glass and when the red wine and on what side and in which glass, and not like that peasant of an Amaranta, may she rest in peace, who thought that white wine was served in the daytime and red wine at night, and the only one on the whole coast who could take pride in the fact that she took care of her bodily needs only in golden chamberpots, so that Colonel Aureliano Buendía, may he rest in peace, could have the effrontery to ask her with his Masonic Ill humor where she had received that privilege and wheth-er she did not shit shit but shat sweet basil, just imag-ine, with those very words, and so that Renata, her own daughter, who through an oversight had seen her stool in the bedroom, had answered that even if the pot was all gold and with a coat of arms, what was inside was pure shit, physical shit, and worse even than any other kind because it was stuck-up highland shit, just imagine, her own daughter, so that she never had any illusions about the rest of the family, but in any case she had the right to expect a little more consideration from her husband because, for better or for worse, he was her consecrated spouse her helpmate, her legal despoiler, who took upon himself of his own free and sovereign will the grave responsibility of taking her away from her paternal home, where she never wanted for or suffered from anything, where she wove funeral wreaths as a pastime, since her godfather had sent a letter with his signature and the stamp of his ring on the sealing wax simply to say that the hands of his goddaughter were not meant for tasks of this world except to play the clavichord, and, nevertheless, her insane husband had taken her from her home with all manner of admoni-tions and warnings and had brought her to that frying pan of hell where a person could not breathe because of the heat, and before she had completed her Pentecostal fast he had gone off with his wandering trunks and his wastrel’s accordion to loaf in adultery with a wretch of whom it was only enough to see her behind, well, that’s been said, to see her wiggle her mare’s behind in order to guess that she was a, that she was a, just the opposite of her, who was a lady in a palace or a pigsty, at the table or in bed, a lady of breeding, God-fearing, obeying His laws and submissive to His wishes, and with whom he could not perform, naturally, the acrobatics and trampish antics that he did with the other one, who, of course, was ready for anything like the French matrons, and even worse, if one considers well, because they at least had the honesty to put a red light at their door, swinishness like that, just imagine, and that was all that was needed by the only and beloved daughter of Doña Renata Argote and Don Fernando del Carpio, and especially the latter, an upright man, a fine Christian, a Knight of the Order of the Holy Sepulcher, those who receive direct from God the privilege of remaining intact in their graves with their skin smooth like the cheeks of a bride and their eyes alive and clear like emeralds
49. He is a rabbi whose authority is recognized but that preaches according to rules that are much more flexible than those of the Pharisee priests of the Temple of Jerusalem
50. Hebrew of the Hebrews; as touching the law, a Pharisee