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1. compiler of the Analytical Concordance that bears his name, translates it into a

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2. James Strong encountered while compiling his "Exhaustive Concordance of the Bible" (where each and every word of consequence in the entire Bible was carefully noted, recorded, numbered, collated and corresponding Hebrew and Greek definitions were provided) was dwarfed by the tasks that Panin had to perform in his studies

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3. Before he could start, he had to compile his own unique concordance

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4. These had to be arranged into a logical and ordered system which served as a concordance

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5. This was not just any concordance

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6. Not only did Panin require a very detailed concordance, but he also had to compile accurate vocabularies to address the required detail in the text

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7. The first concordance that Panin produced was around 1,000 pages and listed every one of the occurrences of the 137,903 New Testament Greek words

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8. The second product that resulted from this exercise was a second 2,000-page concordance, which listed the various forms of the Greek words used

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9. He was then mildly but forcibly pushed, as if he had to be reminded that they were there to ensure his concordance and cooperation, or club him unconscious and fetch him themselves in front of the Patriarch, if the need arose

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10. The men in the large underground chamber had been in constant fruitless debate only minutes before, but the sight of a woman seeking refuge and help stirred them to action and concordance

11. Strong's Concordance with Hebrew and Greek Lexicon

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12. Strong’s Exhaustive Concordance of the Bible for assistance

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13. Concordance of the Bible to get the Greek word and translation that is

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14. This Greek word is translated to mean the following according to Strong’s Concordance:

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15. (Strong’s Concordance # 5087) It’s

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16. It is found in Strong’s Concordance #

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17. The reference for the term caught up can be clearly found in Strong’s Concordance #726

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18. Using Strong’s Concordance will greatly assist the true Bible student in uncovering what every

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19. James Strong, Strong’s Expanded Exhaustive Concordance of the Bible, Thomas Nelson

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20. according to Young"s Concordance but I see other meanings on

21. names concordance in the back pages

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22. And I use The New Strong's Exhaustive Concordance of The

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23. And, try to purchase a Strong's Concordance from Hendrickson

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24. of the Bible, and to use The Strongs Concordance

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25. Concordance and pick up from there! You wil save yourself a lot of

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26. AND A STRONG'S CONCORDANCE

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27. cross referenced" with the words in the Strong's Concordance

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28. about the Strong's Concordance is that you don't actually have to

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29. When you use the Strong's Concordance on these two verses you

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30. So, we find from the Strong's Concordance, you have

31. The Strong's Concordance is a great

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32. Strong's Concordance Hebrew

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33. up all the passages in your Strong's Concordance with the word

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34. The Strong's Concordance in the Greek shows Word 4442 to be

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35. Concordance and a Companion Bible for yourself

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36. All those in concordance please signify by remaining silent

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37. The word heart in the concordance has the definition of the heart of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions

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38. I can do all the study, but study is using your natural mind, your logical processes; you look up a concordance, you look up a dictionary, you look at the verses, you find this, find that, blah blah blah, but all of that's just logical

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39. Ok now, the reason for this, for the confusion here is, if you take Strong’s concordance and do a word study on the word tithe

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40. The reason for this, for the confusion here is: if you take Strong’s concordance, and do a word study on the word ‘tithe’

41. The new Strong's concordance of the Bible

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42. Secondary beauty, instead, is a result of concordance and it brings with it a type of immortality that is superior to the type the immortal gods have

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43. Homer mentions this concordance when Ulysses turns to Nausicaa and he gives her his blessings:

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44. Creating concordance is the same as creating secondary beauty, the type of beauty which creates immortality and which is immortal

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45. To achieve concordance between a man and a woman, to create a type of beauty that is superior on a cosmic level: this is what I see as being at the heart of Homer’s poem

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46. Finding total forgiveness means creating concordance between the conscious I and the unconscious I

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47. In this manner, there is peace and serenity, the beauty of life and, if there is concordance between an I and a You, between an I and Others, between an I and the Cosmos, 34

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48. “glorious concordance” or the type of immortal beauty that is the result of a synthesis of opposites, the fusion of man and woman in a single soul

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49. “glorious concordance” that is the symbol of secondary beauty or immortal 40

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50. Ulysses and Penelope make love on a bed carved from the trunk of an olive tree (a symbol of peace and harmony) after they were separated for twenty painful years; they are the symbol of the obtained concordance

51. This concordance was possible only between Ulysses and Penelope and not between Ulysses and Circe and Calypso or Ulysses and Nausicaa, as happens in other versions of the myth of Ulysses and that Homer did not utilize in his poem

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52. Concordance is not an end in itself, nor does it belong to the individuals that manage to create it

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53. To achieve the “glorious concordance” and through it immortality, by fusing his I with a You and his I with the Cosmos

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54. The first does not want to leave the womb and the second wants to sail on the open sea to return to Penelope, and create with her the “glorious concordance”

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55. Pain is necessary to create the “glorious concordance” (Ulysses and Penelope that become one soul) and this is a true alchemical transformation

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56. Being constantly guided by his SELF (Athena) and by his inner wisdom, he wants to create a relationship in which the two partners can form one soul that lives in concordance, without one having to succumb to the other

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57. Every time a moment of concordance is reached it is a Himalayan peak that has been climbed, in the name of the beauty that can be created and not in the name of ugliness

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58. Ulysses says that a couple that reaches this type of concordance becomes “well renowned”, they create joy for their friends and while their enemies become angry

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59. It is true that in the verses where concordance is mentioned ( Od

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60. VI, 180-185) , Homer and Ulysses speak of being “well renowned” as a result of the glorious concordance, and not of immortality, but this must not deceive us

61. concordance as being “glorious”? The Greeks used the term glorious only when referring to their war heroes and their immortal fame and never when referring to concordance between husband and wife

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62. Homer instead affirms, and Cosmo-Art along with him, that Ulysses exists and suffers so he can create the immortal beauty that becomes possible when there is concordance between an I and a You, as well as concordance between the I and the Personal SELF and the Cosmic SELF

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63. This concordance is the result of thousands of trials and thousands of transformations

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64. Without her I would never have been able to undertake the project of “glorious concordance” and Secondary Beauty

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65. a healthy organ, cells would function in concordance, yet should one cell be delinquent in its

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66. insights into the meaning of concordance with oneness

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67. in your concordance and you will see that "Spiritual life" or "spiritual death" which is read into

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68. [1] Young's Literal Bible (1891) Author of "Young's Analytical Concordance To The Bible"

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69. Analytical Concordance To The Bible, Page 310

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70. Concordance to the Bible, Page 310, and in "Young's Literal Translation

71. to often to list them, use any good concordance

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72. "Strong's Exhaustive Concordance Of The

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73. " "Young's Analytical Concordance To The

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74. Look in your concordance and you will see that both "Spiritual life" and

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75. (1) Young's Literal Bible (1891) Author of "Young's Analytical Concordance To The Bible"

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76. as a nation are used to often to list them, use any good concordance

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77. Analytical Concordance To The Bible, page 310

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78. Concordance to the Bible, page 310, and in "Young's Literal Translation

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79. Concordance To The Bible

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80. " The "Englishman Greek Concordance," Page 783 says, "Lit

81. Look in your concordance and you will see

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82. Englishman's Greek Concordance, Page 97

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83. "Strong's Exhaustive Concordance Of The Bible

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84. in your concordance and you will see that "Spiritual life" or "spiritual death" which is read into this is not in the Bible

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85. " "Young's Analytical Concordance To The Bible

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86. [1] YOUNG'S LITERAL BIBLE (1891) AUTHOR OF "YOUNG'S ANALYTICAL CONCORDANCE TO THE BIBLE"

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87. gets a concordance and gathers together all the passages having the same phases and lists them

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88. " The "Englishman Greek Concordance," page 783 says, "Lit

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89. Look in your concordance and you will see that both "Spiritual life" and "spiritual death" are read into this and are not in the Bible

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90. See Wigram Englishman's Greek Concordance page 74 for a long list of passages where destroy could not mean a lost of well being

91. **New American Bible (Catholic), World English Bible, Young's Literal New Testament (author of "Young's Analytical Concordance"), Wesley's New Testament (founder of Methodist Church), Christian Bible 1991, and many more translations have "Gehenna" in the text as it should be as it is a Proper Noun (the name of a particular place)

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92. Weeping for miseries and grief, both for personal miseries, and miseries and grief as a nation are used to often to list them, use any good concordance

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93. See Wigram Englishman’s Greek Concordance of the New Testament, page 800

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94. See Wigram Englishman’s Greek Concordance of the New Testament, page 801

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