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disunion
1. But within the victory the seeds of disunion had already been sown, and weeds seemed to spread against the many efforts to uproot them
2. This disunion became existing even inside the same country, thus the dissociation in the full sense of this word has happened in the high and small levels
3. That inward disunion, the members ceasing to have a reciprocal love ‘one for another,’ is the very root of all contention, and every outward separation
4. What sound accompanied the union of their tangent, the disunion of their
5. If there was a time when men were so disunited among themselves and the means for a closer union and for the transmission of thought were so little worked out that they could not come to any understanding nor agree upon any common mercantile, or economical, or cultural matter without the medium of the state, there now no longer exists such a disunion
6. The calamities of men are certainly due to their disunion, and the disunion is due to this, that men do not follow the truth, which is one, but the lies, of which there are many
7. Everything depends upon the strength of conviction of each individual man in regard to Christian truth—But the advanced men of the present day consider it unnecessary to explain and profess Christian truth, regarding it sufficient for the improvement of human life to change its outward conditions within the limits allowed by power—Upon this scientific theory of hypocrisy, which has taken the place of the hypocrisy of religion, men of the wealthy classes base the justification of their position—In consequence of this hypocrisy, maintained by violence and falsehood, they can pretend before each other to be Christians, and rest content—The same hypocrisy allows men who preach the Christian doctrine to take part in a régime of violence—No external improvements of life can make it less miserable; its miseries are caused by disunion; disunion springs from following falsehood instead of truth—Union is possible only in truth—Hypocrisy forbids such a union, for while remaining hypocrites, men conceal from themselves and others the truth they know—Hypocrisy changes into evil everything destined to ameliorate life—It perverts the conception of right and wrong, and therefore is a bar to the perfection of men—Acknowledged malefactors and criminals do less harm than those who live by legalized violence cloaked by hypocrisy—All recognize the iniquity of our life, and would long since have modified it, if it were not covered by the cloak of hypocrisy—But it seems as if we had reached the limits of hypocrisy, and have but to make an effort of consciousness in order to awaken—like the man who has nightmare—to a different reality
8. He is tormented, not only by the irrationality of the material world and the absence of beauty in it, but also by its lack of love, by its disunion
9. The miseries of men are caused by disunion, and disunion arises from the fact that men follow not truth, but falsehood, of which there is no end
10. Everything Depends on the Strength of the Consciousness of Christian Truths in Each Individual Man—The Leading Men of Modern Times, however, do not Think it Necessary to Preach or Practice the Truths of Christianity, but Regard the Modification of the External Conditions of Existence within the Limit Imposed by Governments as Sufficient to Reform the Life of Humanity—On this Scientific Theory of Hypocrisy, which has Replaced the Hypocrisy of Religion, Men of the Wealthy Classes Base their Justification of their Position—Through this Hypocrisy they can Enjoy the Exclusive Privileges of their Position by Force and Fraud, and Still Pretend to be Christians to One Another and be Easy in their Minds—This Hypocrisy Allows Men who Preach Christianity to Take Part in Institutions Based on Violence—No External Reformation of Life will Render it Less Miserable—Its Misery the Result of Disunion Caused by Following Lies, not the Truth—Union only Possible in Truth—Hypocrisy Hinders this Union, since Hypocrites Conceal from themselves and Others the Truth they Know—Hypocrisy Turns all Reforms of Life to Evil—Hypocrisy Distorts the Idea of Good and Evil, and so Stands in the Way of the Progress of Men toward Perfection—Undisguised Criminals and Malefactors do Less Harm than those who Live by Legalized Violence, Disguised by Hypocrisy—All Men Feel the Iniquity of our Life, and would Long Ago have Transformed it if it had not been Dissimulated by Hypocrisy—But Seem to have Reached the Extreme Limits of Hypocrisy, and we Need only Make an Effort of Conscience to Awaken as from a Nightmare to a Different Reality
11. The condition of men is the result of their disunion
12. Their disunion results from their not following the truth which is one, but falsehoods which are many
13. Whilst those who preceded us in power endeavored to legislate into the constitution an unnecessary constructive energy, leading to what has been called consolidation, it appears to me that we have taken too much the opposite course, leading to disunion and dissolution, by depriving it constructively of its legitimate, necessary, and proper powers
14. Without it, disunion and ruin to the States would have been the inevitable consequence, because, upon actual experiment, the States were found utterly incompetent to the due administration of all the powers of sovereignty intrusted to their management
15. However paradoxical it may appear, I consider the General Government strengthened by narrowing its jurisdiction; it will produce disunion whenever they interfere with local concerns
16. In contributing to the good of the United States by an exposition which cannot (I think) fail to solve and melt all division and disunion among its citizens, I flatter myself with the fond expectation that when it is made public in England it will add one great motive to the many that already exist, to induce that nation to withdraw its confidence from men whose political career is a fruitful source of injury and embarrassment in America; of injustice and misery in Ireland; of distress and apprehension in England; and contempt every where
17. What is the fact, admitting all that this person has said to be true? Why, that an agent from the British Government, under circumstances peculiarly auspicious and suitable to his purpose, goes to the spot which he represents as the hot-bed of opposition, to stir up disunion, and his papers do not contain an intimation that he dared to mention such an idea as that of a dissolution of the Union to any individual
18. Sir, may we not reasonably believe him to have fomented Indian hostilities in one part of the country, while in another he was promoting disunion in the body of the people? These, sir, are the only facts disclosed of importance; the only facts which would justify the publication of more than the ordinary number of copies
19. I understood enough of the papers, as read, to know that he was the agent of the British Government sent here to sow disunion, and that was enough for me
20. Sir, shall I not be permitted to point to the yawning gulf beneath? Shall I not attempt to arrest your progress in the path where lies a serpent that will sting you to death? I deprecate disunion as an event pregnant with every evil
21. I fear the sentiments contained in his farewell address to the nation are getting out of fashion with those who claim to be his exclusive followers; or why do we hear within these walls, the foundation of which he laid for union, union, union; disunion spoken of, "peaceably if we can, forcibly if we must;" and why listen to idle and unfounded tales about foreign influence, which can never injure us as long as we stick to the old maxim—united we stand, divided we fall? Straws show which way the wind blows! What has become of the newspaper called the Washington Federalist? The name was, I have understood, changed to the Independent American; out of that, I believe, was raised the Federal Republican—all good names; but why lose the name of Washington to a paper supported by his exclusive followers? And this is the first time to my recollection that they have adopted Republican in their calendar
22. But, in the most unjust and inexpedient war, it can scarcely be possible, that disunion and defeats can have a salutary operation