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Corinthians 15:53 the great Rabbi teaches that the redeemed
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In various ways with various words Rabbi Paul was sure to repeatedly declare
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The reverend Jesuit, the Chief Rabbi, and the Holy Iman
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” I remembered the Rabbi and his disbelief
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“The Rabbi thought I lied
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Though God did not approve of anger, I was furious with the Rabbi
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Only my family, Joseph and the Rabbi at home had been told of my vision from Gabriel
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Neither Joseph nor the Rabbi believed
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The Rabbi threatened me with death by stoning and Joseph, who should have loved and believed in me, doubted
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“The Rabbi mentioned it one time but said it was impossible for anyone to have anything like that in a home
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” I began and told her the entire story; my telling my parents, their acceptance; my telling the Rabbi, his unbelief
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“The Rabbi and some of the men were talking about it today when they stopped by the shop
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We were especially happy on the second day when a Rabbi joined our caravan
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The Rabbi continued the stories until he came to the last of the ancestors
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The little Rabbi continued
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“Did you hear the Rabbi?”
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That was also the year Jesus began his formal schooling at the synagogue with the Rabbi
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Our old Rabbi, the one who accused me of being a whore, was replaced the year before
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This young man was steeped in the Law and the Talmud, but interpreted both with more heart than the last Rabbi
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23:8 He says, Do not be called Rabbi; for One is your
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“Maybe he’d have to be a dyslexic Rabbi
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Esther got on the phone and within minutes the visit was arranged, the Rabbi Hershaw saying how delighted he would be to see them next Tuesday
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He was good this Rabbi, thought Esther
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She started taking photographs as previously agreed by the Rabbi
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Just as she realized it wouldn’t be long before one of the girls asked what those things were in that cupboard on the stage, the Rabbi spoke
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“On the stage is the ‘Bimah’ a special platform, where we read from the scrolls, and those are the words of God in the Torah, our holy book,” All the while the Rabbi was pointing at the scrolls and the Talmud
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The Rabbi was visibly taken aback at this
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The Rabbi was touched
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As Sheuli was beckoned up to the stage, the Rabbi waited ceremoniously for her as she gracefully ascended the stairs almost as if she was gliding
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The Rabbi had put on his holy shawl, a tallit and kissed it in respect of God as was tradition
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The old familiar mumble of prayers reached Esther’s ears as the Rabbi said a prayer in Hebrew from the ancient tomes of Judaism while he opened the holy book and uncovered the scrolls handing the magnificent velvet scroll covers to Esther so she could lay them carefully on the nearby table
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Her reverie was interrupted as the Rabbi laid out the parchment scrolls on the pulpit and readied a little silver pointer to enable him to follow the script
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The Rabbi paused, making sure of the silence and respect for the occasion, then he started uttering one of the oldest prayers on earth
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Esther baulked at saying any prayer although all the girls were trying to support Sheuli and repeating after the Rabbi, she focused her attention on the beautiful piece of fabric in her hands, marvelling at the ornate stitch craft
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Esther glanced at the Rabbi who was still beaming
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Kayleigh was momentarily shocked that the rabbi would actually come to the school
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Fortunately, so did the Rabbi
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“No problem” said Kayleigh “Is it Esther? We could get donuts for the Rabbi couldn’t we?”
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It seemed that the Rabbi had done a really good job and covered most things they would have been likely to ask, so there was a silence
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Rabbi H and his mother lit the candles and said the prayers for the Friday night service
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She had asked the Rabbi in her letter if Jews had arranged marriages and what a Rabbi’s thoughts on the subject would be
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The Rabbi was over the moon and felt that he truly was spreading the word of modern Jewry
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Rabbi Hershaw was adamant that if Abi wanted a Bat Mitzvah later on she would have one
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Pretty bloody radical for a Rabbi don’t you think
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The third letter to be received that day was addressed to Rabbi Hershaw it was from a Carl Ingerson who was Dutch
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Would the Rabbi object if he visited the synagogue during his time in London
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The telephone call ended with Carl thanking the Rabbi profusely, enquiring as to what kind of gift would be suitable and how much he was looking forward to the visit and the Bat Mitzvah
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Except for the sweet innocent house of Rabbi H
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On the Saturday of Abigail’s special day our gentle Rabbi, had risen as usual, eaten a huge breakfast, prepared by his mother
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‘Ah, Bubbala Celia’ thought Rabbi H
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He was a Cantor, a Rabbi who has been trained to sing the holy prayers and he would be the only singer today
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Yes, of course it’s normal for Alex to handle the Scrolls and everything else, he looks a bit of a scruff but he could be a wonderful Rabbi if he chose to, as it is he wants to be a civil servant
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“Go speak to the police that is my statement, sworn in the name of God and the Torah itself!” and with that she turned on her heel and flounced off the find the Rabbi
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They all needed some tea, Rabbi H
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Rabbi Hershaw is a good man too
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Garcia, realizing the impossibility of holding the entire west of the Bay against six thousand Spaniards, who might advance at any point of his scattered lines, asked and received permission from Shafter to ship half his men, under Rabbi, down the coast a few miles to Assedero, where, in conjunction with Colonel Estrada at Contre Maestre, they could hold a pass at the Aguacate River through which the Spaniards must march
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Both the Spanish battalions, Isabel la Catolica and Andalusia charged the position, but were driven back; and had Rabbi and his force been sent over, Escario admits that the Spaniards must have been routed
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His patients included Moshe and Ruth Dayan, Chaim Bar-Lev, Rabbi Shlomo Goren, Chief Rabbi of the IDF, and his wife, Dr
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All of us had run for cover, when our learned Rabbi had been crucified
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Our Savior had changed all of that for Paul, but I had not been willing to let go, until I heard the eloquence that wasn’t Peter’s alone, but our glorious Rabbi in absentia
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I remember, I remember, our Rabbi had tried to teach us that it wasn’t the things of this world that mattered
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” I remember our Rabbi saying something like that, but how could we have known what he meant? It was so difficult to understand the things that he told us, especially the parables
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Our Rabbi had spoken, as if he had just quoted from a greater source
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I’d not known that our beloved Rabbi had come to the end of his soliloquy, and I had waited for more
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When someone had asked about limits on forgiveness, our Rabbi had said seventy times seventy! Should the limits be any different now? Was that even a kind of limit in itself, or had he just meant countless times?
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They had spoken out boldly at a time when the priestly class had thought these men had been threatened into silence by the example made of their beloved Rabbi
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No Levite priestly class or Midrashic Rabbi ever felt the need to claim those writings as anything more that a history of the Jewish people
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She was married to a rabbi
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There is not a preacher, rabbi, or priest that can get you into
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As a matter of fact, every man, woman, rabbi or priest
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But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren
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Mat 23:8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren
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Rabbi Shimon ben Yochai said “This is a difficult thing to say and it is impossible to say it clearly
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Holtz also notes the trepidation felt by Rabbi Shimon in daring to hold God accountable for evil:
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The formulation of the powers of evil as an independent enemy of the divine, and the description of human life as being conducted in a dualistic universe in which evil and good are in constant struggle, is the contribution of the Kabbalah to Jewish worldview…a brief written by rabbi Isaac ben Jacob ha-Cohen, entitled Treatise on the Emanations on the left (1265)…describes a parallel system of seven divine evil powers, the first of which is called Samael and the seventh, feminine one is called Lilith
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While both of these figures have a long history in Jewish writings before Rabbi Isaac, it seems he was the first to bring them together as a divine couple, parallel to God and the Shekhinah, who rule over a diverse structure of evil demons, who struggle for domination in the universe against the powers of goodness, the emanations of the right
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It said, “Some years ago Herman Kahn told me of the rabbi who was present at the creation
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After the sixth day, when the Lord was resting, he looked at his handiwork, and turned to the rabbi and asked, ‘Well, Rabbi, what do you think? Are you optimistic or pessimistic?’ The rabbi hesitated, frowned deeply, shook his head and clucked his tongue and finally said to the Lord, ‘Well, I’m optimistic
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’ And the Lord, in surprise, said, ‘Well, if you’re optimistic, why are you frowning?’ And the rabbi said, ‘I’m frowning because I believe my optimism is unjustified
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38 Jesus turned and saw them following and said to them "What are you looking for?" They said to Him "Rabbi" which is to say being interpreted Teacher "where are You staying?"
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26 They came to John and said to him "Rabbi He who was with you beyond the Jordan to whom you have testified behold the same baptises and everyone is coming to Him
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31 In the meanwhile the disciples urged Him saying "Rabbi eat
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25 When they found Him on the other side of the sea they asked Him "Rabbi when did You come here?" Jesus the Bread of Life
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2 His disciples asked Him "Rabbi who sinned this man or his parents that he was born blind?"
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8 The disciples told Him "Rabbi the Jews were just trying to stone You and are You going there again?"
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21 Peter remembering said to Him "Rabbi look! The fig tree which You cursed has withered away
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25 Judas who betrayed Him answered "It isn't me is it Rabbi?" He said to him "You said it
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Immediately when he had come to Jesus he came near to Jesus to kiss Him; But Jesus said to him "Judas do you betray the Son of Man with a kiss?" He said "Hail Rabbi!" and kissed Him
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23:2-31 The Scribes and the Pharisees sit on Moses’ seat therefore everything whatever they bid you observe that observe and do but do nothing like their works because they say and do not do it because they bind heavy burdens and too difficult to be carried and lay them on men’s shoulders but they themselves will not carry any of those things with one of their fingers but all their works they do to be seen by men; they make their phylacteries broad and enlarge the borders of their garment and love the uppermost rooms at feasts and the best seats in the synagogues and greetings in the Markets and love to be called: “Rabbi Rabbi” by men; but do not be called Rabbi because only one is your Master even Christ and you are all brothers anyway; and call no man on the Earth your father because only one is your Father who is in Heaven; neither be called masters because the one is your Master even the Christ but he who is greatest among you shall be your servant and whoever shall exalt himself shall be degraded; and he who shall humble himself shall be exalted; but disaster to you Scribes and Pharisees hypocrites! Because you block the Kingdom of Heaven for men because you neither go in yourselves nor do you allow those who are entering to enter inside; disaster to you Scribes and Pharisees hypocrites! Because you devour widows’ houses and make long prayers as a pretence therefore you shall receive the greater damnation; disaster to you Scribes and Pharisees hypocrites! Because you cross land and sea to make one proselyte and when he is made you make him twice more the child of Hell than you yourselves; disaster to you you blind guides who say: Whoever shall swear by the temple it is nothing but whoever shall swear by the gold of the temple is a debtor! You fools and blind ones because which is greater the gold or the temple that sanctifies the gold? and you say: Whoever shall swear by the altar it is nothing but whoever swears by the gift that is upon it he is guilty; You fools and blind ones because; which is greater the gift or the altar that sanctifies the gift? Therefore whoever shall swear by the altar swears by it and by all things on it and whoever shall swear by the temple swears by it and by him who dwells in it and he who shall swear by Heaven swears by the throne of God and by Him who sits on it; disaster to you Scribes and Pharisees hypocrites! Because you pay the tithes of mint and anise and cumin and have omitted the weightier matters of the law judgment mercy and faith; this you ought to have done and not left the other undone; you blind guides who strain out a gnat and swallow a camel; disaster to you Scribes and Pharisees hypocrites! Because you make the outside of the cup and of the plate clean but inside they are full of extortion and excess; blind Pharisee first clean that which is inside the cup and plate so that the outside of it may be clean also; Disaster to you Scribes and Pharisees hypocrites! Because you are like whitened tombs which indeed appear beautiful outwardly but are full of dead men’s bones and all the uncleanness inside; even so you also appear to men righteous outwardly but inside you are full of hypocrisy and iniquity; disaster to you Scribes and Pharisees hypocrites! Because you build the tombs of the prophets and decorate the grave sites of the righteous and you say: If we had been in the days of our fathers we would not have been partakers with them in the blood of the prophets; therefore you are witnesses against yourselves that you are all the children of those who killed the prophets; Fulfil the stature of your fathers you serpents you generation of vipers; how can you escape the damnation of Hell? So note that I send you prophets and wise men and Scribes; and some of them you shall kill and crucify and some of them you shall beat in your synagogues and persecute from city to city so that on you may come all the righteous bloodshed on the Earth from the blood of righteous Abel until the blood of Zacharias son of Barachias whom you all killed between the temple and the altar; Truly I say to you all these things shall come on this generation
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This is a wonderful observation from the Rabbi and seems to be completely accurate
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These ten leading rabbis of the Sanhedrin were killed in agonizing tortures: Rabbi Akiba was flayed, Rabbi Ishmael had the skin of his head pulled off slowly and Rabbi Hanania was burned at a stake, with wet wool held by a Torah scroll wrapped around his body to prolong his death
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“The old hag put Obeah on Rabbi! She cursed me house! Me want her dead!!!”
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You pay dearly for Rabbi
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An old wandering Rabbi has been seen in the woods nearby, and he’s hoping to meet the old man, to talk with him on holy matters
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All this he remembers from his Kabbalah, his private teachings that he received from his rabbi, Yochanan
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that had brought shame to the family of the Rabbi had resulted in the birth of
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That day they heard a learned rabbi discourse on the "Destiny of Israel," and after the service they met one Crispus, the chief ruler of this synagogue
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Said Jacob to Jesus: "But, Rabbi, Moses and the olden prophets tell us that Yahweh is a jealous God, a God of great wrath and fierce anger
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This man asked Jesus: "But, Rabbi, how shall we know of a certainty that you are sent by God, and that we may truly enter into this kingdom which you and your disciples declare is near at hand?" And Jesus answered:
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3 Upon being presented by Flavius, Nicodemus said: "Rabbi, we know that you are a teacher sent by God, for no mere man could so teach unless God were with him