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1. 72 So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands

2. But his broadness, skilfulness, kindness and refinement is Russian

3. Christianity is not a legislation but a new life-conception; hence it was not obligatory, nor has it been accepted by all men in its full meaning, but only by a few; the rest have accepted it in a corrupted form—Moreover, Christianity is a prophecy of the disappearance of the pagan life, and therefore of the necessity of accepting the Christian doctrine—Non-resistance of evil by violence is one of the principles of the Christian doctrine which must inevitably be accepted by men at the present day—Two methods of solving every struggle—The first method consists in believing the general definitions of evil to be binding upon all, and to resist this evil by violence—The second, the Christian method, consists in not resisting evil by violence—Although the failure of the first method was recognized in the first centuries of Christianity, it is still employed; but as humanity advanced it has become more evident that there is not, nor can there be, a general definition of evil—Now this has become evident to all, and if the violence which is destined to combat evil exists, it is not because it is considered necessary, but because men do not know how to dispense with it—The difficulty of dispensing with it is due to the skilfulness and complexity of political violence—This violence is supported by four methods: by threats, bribes, hypnotism, and the employment of military force—Deliverance from State violence cannot be accomplished by overthrowing the State—Through experience of the misery of pagan life men are compelled to acknowledge the doctrine of Christ, with its non-resistance to evil,—a doctrine which they have hitherto ignored—To this same necessity of acknowledging the Christian doctrine we are brought by the consciousness of its truth—This consciousness is in utter contradiction to our life, and is especially evident in regard to general military conscription; but, in consequence of habit and the four methods of State violence, men do not see this inconsistency of Christianity with the duties of a soldier—Men do not see it even when the authorities themselves show them plainly all the immorality of the duties of a soldier—The call of the general conscription is the extreme trial for every man,—the command to choose between the Christian doctrine of non-resistance or servile submission to the existing organization of the State—Men generally submit to the demands of the State organization, renouncing all that is sacred, as though there were no other issue—For men of the pagan life-conception, indeed, no other issue does exist; they are compelled to acknowledge it, regardless of all the dreadful calamities of war—Society composed of such men must inevitably perish, and no social changes can save it—The pagan life has reached its last limits; it works its own destruction