Use "intentional" in a sentence

1. It's critical that we be absolutely intentional about nurturing hope in our lives and the lives of our children

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2. and Intentional Co-‐Creation that I’ve been given

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3. intentional or not against the wellbeing of the duck and her eggs

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4. Compulsions are purposeful and intentional behaviors, and when the person tries to

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5. Consciousness involves the intentional ordering of information, so that when we are conscious, the way in which we experience reality is the result of our own process of selection, ordering, and classification of information

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6. Implicit in consciousness is the intentional selection, filtering, and ordering of information

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7. “Oh, that’s quite intentional, Legate

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8. The creative power of intentional thought is the most

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9. creation are simply the conscious and intentional

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10. Even focused, intentional thought does not add new

11. That is intentional

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12. species and as individuals; but also to take intentional

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13. employments, than to have given any direct or intentional encouragement to the former

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14. This was not intentional

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15. This further authenticates the Bible as a product of intentional design from a supernatural source

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16. It’s generally not intentional; they just kind of show up, and you adopt or you don’t

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17. Thus „Though in the incidents of my administration, I am unconscious of any intentional error, I am nevertheless too sensible of my defects, not to think it probable that I have committed many errors

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18. We all make mistakes; intentional or otherwise

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19. Such events are oftentimes consequential rather than intentional

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20. meditated (intentional) murder NOT accidents or the action of

21. in the human race for all of the intentional and unintentional harm they may have

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22. It was far too intentional for that

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23. “Yes, that was intentional,” Johanna replies

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24. After developing his profile of Lenin, Jason realized such a statement was based on either a lack of knowledge of history or an intentional attempt at revision and propaganda

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25. Life is a seamless continuum, uninterruptedly weaved together with the threads of our karma; our volitional (intentional) actions

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26. When you meditate on karma in this way, your understanding of intentional actions and their results deepens, and a deeper understanding of how karma operates begins to arise

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27. The author could actually be quite funny on occasion, whether or not it was intentional

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28. only the big, intentional things are the ones that will be remembered

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29. It wasn’t intentional, but still it dropped on you, so … I’m sorry,” Sean says

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30. language of the intentional field, openness means that the self-object is receptive to the source

31. Intentional directedness cannot exist without this receptivity, but we also assume that the self-object may manifest particular receptivity without a source present to fulfill that receptivity

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32. Metaphorically, intentional receptivity is a measure of the natural efficiency or ease in which an entity becomes a source for the self-object

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33. Once an entity becomes a source for the self-object, we say that intentional directedness is established between the source

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34. same question arises for the intentional field—once intentional directedness of a source is established, can we talk about the magnitude of that directedness? Are all intentional sources related to the self-object with the same intentional strength? We have already assumed that the receptivity associated with different sources can vary in magnitude, but receptivity is distinct from intentional directedness

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35. influence is not intentional directedness, just as focus is not attentional directedness, these more common concepts are related to directedness

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36. The dual of attentional rest mass within the intentional field is re-

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37. Whereas attentional rest mass is grasped through the gravitational metaphor, intentional receptivity may be associated with other

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38. Receptivity is in some sense an absence that draws in intentional directedness, whereas attentional mass is a presence that draws in attentional

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39. The magnitude of the intentional field upon the self-object is not

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40. For example, my wife as a source is associated with a large receptivity but my intentional field value associated with her may be small during angry argu-

41. In anger I may not be open to intention—the intentional field value at her as a source is small or

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42. Like attentional rest mass, the strength of a source’s intentional receptivity can change with learning or experience

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43. Both intentional and attentional fields possess stability and instability, although stability characterizes intention and instability attention

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44. Intentional directedness is intrinsically stable or self-perpetuating, largely mediated by the receptivity of the self-object

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45. Attentional directedness can be interpreted as the directed distance from oneself to attentional objects, while intentional directedness as the

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46. An intentional source, once made close to the self-object, tends to maintain that distance, but an attentional object, once brought close to the I, will typical move away unless the object’s attentional rest mass is large or sustained effort keeps it in place

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47. The degree of receptivity tends to follow the degree of intentional

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48. Initial receptivity influences our initial intentional directedness to a source, but once we forcefully change directedness, the receptivity tends to follow that change so that the degree of intentional directedness is maintained through time

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49. between receptivity and intentional directedness is not completely clear, especially since we have argued that they covary together

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50. It is likely that individuals vary with regard to total intentional ca-

51. As a societal and statistical generalization, women are typically associated with more intentional capacity than men—under the guise of empathy and

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52. around a relatively static intentional field wherever and whenever we

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53. This follows from the intrinsic stability of the intentional field, and from our observation that most, but not all, sensory perceptions have

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54. little effect upon intentional directedness

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55. For instance, my intentional directedness of a particular person does not typically change when that person leaves the room, or when I turn my head to look the other direction, or when I close my eyes

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56. What does it mean for a source to be outside of the intentional field? Without understanding what a source is, it will be difficult to go further with this question

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57. The example of an intentional source that we have turned to for

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58. guidance in understanding the intentional field is another person

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59. also consider the characteristics of the intentional field to help constrain what an intentional source must be

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60. A prominent feature of intentional sources is that they may exist

61. materiality of a person is not proximately associated with the potential of a person to be an intentional source

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62. change in the intentional directedness of that person as a source

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63. us proceed, we need recall that the self-object must be receptive to the source for a source to be a source; any object for which the self-object is completely unreceptive cannot belong to the intentional field

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64. standing compatibility as it pertains to intentional sources

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65. Against this negative view of material compatibility, the compatibility between a self-object and intentional source means that the self-object contributes to sustaining the source, and that a source cannot be understood as an isolated object independent of external factors for its persistence

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66. We have until this point missed an aspect of the intentional field that has a dual within the attentional field

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67. Within the intentional field we do not select objects, but rather, we

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68. transformed into a source and begins to participate in intentional directedness

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69. Intentional acceptance involves

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70. tension, such as the effort required to divert attention away from an object with large attentional rest mass, the effort of maintaining a particular object as selected, the effort required to open up to an intentional source, and the effort expended in completing tasks in general

71. of the attentional and intentional fields

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72. The void is the unfilled space for atoms like intentional receptivity is the unfilled space for

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73. The acceptance of a source as reliable is related to the intentional directedness of that source for the 70

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74. ity to intentional directedness

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75. machine consists of an infinite tape composed of discrete cells, on each cell a value can be written on it—these cells are intentional objects that are receptive to modification—and a head that selects a particular cell, one at a time, according to a transition function

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76. For instance, we have said that variables reflect intentional directedness or receptivity

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77. How can we have any understanding of intentional directedness

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78. whatsoever? More specifically, how can I orient our attentional directedness to intentional directedness itself? I can surely talk about a theory of intentional directedness; I can create this subject of exploration, but I cannot place intentional directedness itself within the attentional field

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79. Intentional directedness, however, cannot be contained by attentional directedness

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80. How, then, can I notice intentional directedness as a topic at all? I must surely be making it up, fabricating it from other objects that do exist in the attentional field

81. Or perhaps I have logically inferred the necessarily existence of intentional directedness as a condition of the possibility of contact and attentional directedness, but then intentional directedness is logical speculation, and while I have maintained that intentional directedness does take its sources to be unknown theories, it is another thing to take intentional directedness itself to be only a metaphysical idea without outside support

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82. Intentional sources, as theories, shape the attentional field; and attention brings us closer to those theories

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83. Whatever theories you accept and reject, intentional directedness is

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84. The empirical justification of intentional directedness begins with

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85. then would you have any direct evidence of intentional directedness

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86. In the United States, intentional directedness could be experienced

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87. The goal is to purposefully manifest intentional receptivity in the act of accepting a rejected source

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88. It is likely, if you do succeed in purposefully manifesting intentional directedness in one of these entrenched situations, you will experience some change in your moral stance

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89. seem that I am attempting to represent intentional directedness in the

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90. also suggested that intentional directedness is outside of attentional representation (recognition)—much like the unknown is outside of know-

91. It is impossible to directly recognize intentional directedness or to

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92. is precisely what intentional directedness is not

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93. Rather, intentional directedness is positively existing absence

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94. Can we then claim to have certainty about intentional directedness

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95. Intentional directedness is the receptivity-to and activity of influence by sources in the intentional field

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